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(0.40) (Joh 14:6)

tn Or “I am the way, even the truth and the life.”

(0.40) (Luk 10:30)

sn That is, in a state between life and death; severely wounded.

(0.40) (Luk 8:55)

sn In other words, she came back to life; see Acts 20:10.

(0.40) (Hab 2:10)

tn Heb “you planned shame for your house, cutting off many nations, and sinning [against] your life.”

(0.40) (Jer 21:8)

tn Heb “Behold, I am setting before you the way of life and the way of death.”

(0.40) (Jer 12:1)

tn Heb “Why does the way [= course of life] of the wicked prosper?”

(0.40) (Isa 38:12)

tn Heb “I rolled up, like a weaver, my life” (so ASV).

(0.40) (Ecc 8:15)

tn Heb “it”; the referent (enjoyment of life) has been specified in the translation for clarity.

(0.40) (Pro 4:10)

tn Heb “and the years of life will be many for you.”

(0.40) (Psa 142:4)

tn Heb “there is no one who seeks for the sake of my life.”

(0.40) (Psa 104:1)

sn Psalm 104. The psalmist praises God as the ruler of the world who sustains all life.

(0.40) (Psa 86:13)

tn Or “for he will have delivered my life.” The verb form indicates a future perfect here.

(0.40) (Psa 86:14)

tn Heb “seek my life and do not set you before them.” See Ps 54:3.

(0.40) (Psa 55:18)

tn Heb “he will redeem in peace my life from [those who] draw near to me.”

(0.40) (Psa 54:3)

tn Heb “and ruthless ones seek my life, they do not set God in front of them.”

(0.40) (Psa 34:12)

tn Heb “Who is the man who desires life?” The rhetorical question is used to grab the audience’s attention. “Life” probably refers here to quality of life, not just physical existence or even duration of life. See the following line.

(0.40) (Psa 34:22)

tn Heb “redeems the life of his servants.” The Hebrew participial form suggests such deliverance is characteristic.

(0.40) (Psa 32:6)

sn The surging water is here a metaphor for trouble that endangers one’s life.

(0.40) (Psa 30:9)

tn Heb “What profit [is there] in my blood?” “Blood” here represents his life.

(0.40) (Psa 25:13)

tn Heb “his life in goodness dwells.” The singular is representative (see v. 14).



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