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(1.00) (Act 5:27)

tn Or “interrogated,” “asked.”

(0.75) (Isa 41:2)

tn The interrogative particle is understood by ellipsis.

(0.63) (Luk 10:15)

tn The interrogative particle introducing this question expects a negative reply.

(0.63) (Mat 11:23)

tn The interrogative particle introducing this question expects a negative reply.

(0.63) (Pro 5:20)

tn In the interrogative clause the imperfect has a deliberative nuance.

(0.63) (Job 21:4)

tn On disjunctive interrogatives, see GKC 475 §150.g.

(0.63) (Job 17:16)

tn The conjunction אִם (ʾim) confirms the interrogative interpretation.

(0.63) (Job 9:2)

sn The interrogative is used to express what is an impossibility.

(0.53) (Exo 33:5)

tn This last clause begins with the interrogative “what,” but it is used here as an indirect interrogative. It introduces a noun clause, the object of the verb “know.”

(0.50) (Luk 22:27)

tn The interrogative particle used here in the Greek text (οὐχί, ouchi) expects a positive reply.

(0.50) (Isa 63:1)

tn The interrogative particle is understood by ellipsis; note the first line of the verse.

(0.50) (Isa 55:2)

tn The interrogative particle and the verb “spend” are understood here by ellipsis (note the preceding line).

(0.50) (Isa 42:23)

tn The interrogative particle is understood in the second line by ellipsis (note the preceding line).

(0.50) (Isa 41:4)

tn The interrogative particle is understood by ellipsis (note the preceding line).

(0.50) (Psa 2:1)

tn The interrogative לָמָּה (lammah, “why?”) is understood by ellipsis in the second line.

(0.50) (Job 38:19)

tn The interrogative with דֶרֶךְ (derekh) means “in what road” or “in what direction.”

(0.50) (Job 38:2)

tn The demonstrative pronoun is used here to emphasize the interrogative pronoun (see GKC 442 §136.c).

(0.50) (Job 38:6)

tn For the interrogative serving as a genitive, see GKC 442 §136.b.

(0.50) (Job 17:16)

sn It is natural to assume that this verse continues the interrogative clause of the preceding verse.

(0.50) (Job 15:12)

tn The interrogative מָה (mah) here has the sense of “why?” (see Job 7:21).



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