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(1.00) (Hab 3:16)

tn Heb “my insides trembled.”

(1.00) (1Ki 7:9)

tn Heb “inside and out.”

(0.75) (Gen 41:21)

tn Heb “when they went inside them.”

(0.62) (Joh 20:26)

tn Grk “were inside”; the word “together” is implied.

(0.62) (2Ch 4:4)

tn Heb “all their hindquarters were toward the inside.”

(0.62) (1Ki 7:25)

tn Heb “all their hindquarters were toward the inside.”

(0.53) (Gen 19:10)

tn Heb “the men,” referring to the angels inside Lot’s house. The word “inside” has been supplied in the translation for clarity.

(0.50) (Rev 5:1)

tn Grk “written on the inside and the outside” (an idiom for having writing on both sides).

(0.50) (Lam 1:4)

tn Heb “and she is bitter to herself,” that is, “sick inside” (2 Kgs 4:27)

(0.50) (1Ki 6:30)

sn Inside and out probably refers to the inner and outer rooms within the building.

(0.50) (1Ki 6:29)

sn Inside and out probably refers to the inner and outer rooms within the building.

(0.50) (2Sa 7:12)

tn Heb “your seed after you who comes out from your insides.”

(0.37) (Luk 11:40)

tn The question includes a Greek particle, οὐ (ou), that expects a positive reply. God, the maker of both, is concerned for what is both inside and outside.

(0.37) (Job 20:11)

tn “Bones” is often used metonymically for the whole person, the bones being the framework, meaning everything inside, as well as the body itself.

(0.37) (1Ki 8:30)

tn Heb “and you, hear inside your dwelling place, inside heaven.” The precise nuance of the preposition אֶל (ʾel), used here with the verb “hear,” is unclear. One expects the preposition “from,” which appears in the parallel text in 2 Chr 6:21. The nuance “inside; among” is attested for אֶל (see Gen 23:19; 1 Sam 10:22; Jer 4:3), but in each case a verb of motion is employed with the preposition, unlike 1 Kgs 8:30. The translation above (“from inside”) is based on the demands of the immediate context rather than attested usage elsewhere.

(0.37) (1Ki 6:18)

tn Heb “Cedar was inside the temple, carvings of gourds (i.e., gourd-shaped ornaments) and opened flowers; the whole was cedar, no stone was seen.”

(0.37) (Jdg 7:16)

sn They hid the torches inside the earthenware jars to disguise their approach and to keep the torches from being extinguished by the breeze.

(0.37) (Gen 31:34)

tn The “camel’s saddle” was probably some sort of basket-saddle, a cushioned saddle with a basket bound on. Cf. NAB “inside a camel cushion.”

(0.37) (Gen 19:12)

tn Heb “the men,” referring to the angels inside Lot’s house. The word “visitors” has been supplied in the translation for clarity.

(0.35) (Mic 6:14)

tc The first Hebrew term in the line (וְיֶשְׁחֲךָ, veyeshkhakha) is obscure. HALOT 446 s.v. יֶשַׁח understands a noun meaning “filth,” which would yield the translation, “and your filth is inside you.” The translation assumes an emendation to כֹּחַוְיֶשׁ (veyesh koakh, “and [if] there is strength inside you”).



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