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(1.00) (Sos 8:6)

tn Heb “Its flames are flames of fire.”

(0.94) (Dan 7:9)

tn Aram “a flaming fire.”

(0.82) (Isa 50:11)

tn Or perhaps, “flame” (so ASV).

(0.71) (Isa 30:30)

tn Heb “and a flame of consuming fire.”

(0.71) (Jdg 13:20)

tn Heb “in the flame from the altar.”

(0.67) (Dan 3:22)

tn Aram “the flame of the fire” (so KJV, ASV, NASB); NRSV “the raging flames.”

(0.59) (Lam 2:3)

tn Heb “he burned in Jacob like a flaming fire.”

(0.59) (Psa 105:32)

tn Heb “fire of flames [was] in their land.”

(0.59) (Psa 83:14)

sn The imagery of fire and flames suggests unrelenting, destructive judgment.

(0.59) (Psa 76:3)

tn Heb “flames of the bow,” i.e., arrows.

(0.58) (Psa 78:48)

tn Heb “and their livestock to the flames.” “Flames” here refer to the lightning bolts that accompanied the storm.

(0.50) (Job 18:5)

tn The expression is literally “the flame of his fire,” but the pronominal suffix qualifies the entire bound construction. The two words together intensify the idea of the flame.

(0.47) (Joe 1:19)

tn Heb “a flame has set ablaze.” This fire was one of the effects of the drought.

(0.47) (Isa 50:11)

tn On the meaning of זִיקוֹת (ziqot, “flaming arrows”), see HALOT 268 s.v. זִיקוֹת.

(0.47) (Isa 47:14)

tn Heb “hand,” here a metaphor for the strength or power of the flames.

(0.47) (Isa 13:8)

tn Heb “their faces are faces of flames.” Their faces are flushed with fear and embarrassment.

(0.47) (Isa 5:24)

tn Heb “a tongue of fire” (so NASB), referring to a tongue-shaped flame.

(0.41) (Rev 2:18)

tn Grk “a flame of fire.” The Greek term πυρός (puros) has been translated as an attributive genitive.

(0.35) (Isa 66:15)

tn Heb “to cause to return with the rage of his anger, and his battle cry [or “rebuke”] with flames of fire.”

(0.35) (Psa 104:4)

sn In Ugaritic mythology Yam’s messengers appear as flaming fire before the assembly of the gods. See G. R. Driver, Canaanite Myths and Legends, 42.

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