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(0.35) (Psa 117:1)

sn Psalm 117. The psalmist tells the nations to praise the Lord for his loyal love and faithfulness.

(0.35) (Psa 89:49)

sn The Lord’s faithful deeds are also mentioned in Pss 17:7 and 25:6.

(0.35) (Psa 85:11)

sn The psalmist already sees undeniable signs of God’s faithfulness and expects deliverance to arrive soon.

(0.35) (Psa 69:13)

tn Heb “O God, in the abundance of your loyal love, answer me in the faithfulness of your deliverance.”

(0.35) (Deu 26:16)

tn Or “mind and being”; cf. NCV “with your whole being”; TEV “obey them faithfully with all your heart.”

(0.35) (1Pe 1:7)

sn The author is not asserting that the quality of the readers’ faith is in doubt and will be proven by future trials. He declares their faith to be a present reality in v. 5 and 9, so in context v. 8 affirms that their faith is indeed genuine.

(0.35) (Act 16:15)

tn Or “faithful to the Lord.” BDAG 821 s.v. πίστος 2 states concerning this verse, “Of one who confesses the Christian faith believing or a believer in the Lord, in Christ, in God πιστ. τῷ κυρίῳ Ac 16:15.” L&N 11.17 has “one who is included among the faithful followers of Christ—‘believer, Christian, follower.’”

(0.35) (Pro 20:6)

tn The shift to the expression “a man of faithfulness[es]” in the second line indicates that of all those who claim to show faithful love, it is rare to find one who is truly reliable (as the word אֱמוּנִים [ʾemunim] indicates clearly); cf. NAB, NRSV “one worthy of trust.”

(0.35) (Psa 18:25)

tn Or “to a faithful follower.” A “faithful follower” (חָסִיד, khasid) is one who does what is right in God’s eyes and remains faithful to God (see Pss 4:3; 12:1; 16:10; 31:23; 37:28; 86:2; 97:10).

(0.35) (2Sa 22:26)

tn Or “to a faithful follower.” A חָסִיד (khasid, “faithful follower”) is one who does what is right in God’s eyes and remains faithful to God (see Pss 4:3; 12:1; 16:10; 31:23; 37:28; 86:2; 97:10).

(0.35) (Exo 34:6)

sn These two words (“loyal love” and “truth”) are often found together, occasionally in a hendiadys construction. If that is the interpretation here, then it means “faithful covenant love.” Even if they are left separate, they are dual elements of a single quality. The first word is God’s faithful covenant love; the second word is God’s reliability and faithfulness.

(0.35) (Gen 4:5)

sn The Letter to the Hebrews explains the difference between the brothers as one of faith—Abel by faith offered a better sacrifice. Cain’s offering as well as his reaction to God’s displeasure did not reflect faith. See further B. K. Waltke, “Cain and His Offering,” WTJ 48 (1986): 363-72.

(0.30) (Rev 1:9)

tn The translation attempts to bring out the verbal idea in συγκοινωνός (sunkoinōnos, “co-sharer”); John was suffering for his faith at the time he wrote this.

(0.30) (1Pe 1:7)

tn Grk “that the testing of your faith…may be found unto praise,” showing the result of the trials mentioned in v. 6.

(0.30) (1Pe 1:7)

tn Or “genuineness,” the result of testing. On the other hand it may denote the process of testing: “that the proving of your faith…may bring praise.”

(0.30) (Heb 11:39)

sn The expression these all were commended forms an inclusio with Heb 11:2: The chapter begins and ends with references to commendation for faith.

(0.30) (1Th 1:3)

tn These phrases denote Christian virtues in action: the work produced by faith, labor motivated by love, and endurance that stems from hope in Christ.

(0.30) (Act 20:26)

sn I am innocent. Paul had a clear conscience, since he had faithfully carried out his responsibility of announcing to (the Ephesians) the whole purpose of God.

(0.30) (Act 7:45)

sn Before our ancestors. Stephen has backtracked here to point out how faithful God had been before the constant move to idolatry just noted.

(0.30) (Luk 24:38)

sn Jesus calls the disciples to faith with a gentle rebuke about doubts and a gracious invitation to see for themselves the evidence of his resurrection.



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