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(0.40) (Psa 98:3)

tn Heb “he remembers his loyal love and his faithfulness to the house of Israel.”

(0.40) (Psa 89:49)

tn Heb “[which] you swore on oath to David by your faithfulness.”

(0.40) (Psa 89:24)

tn Heb “and my faithfulness and my loyal love [will be] with him.”

(0.40) (Psa 89:1)

tn Heb “to a generation and a generation I will make known your faithfulness with my mouth.”

(0.40) (Psa 86:15)

sn The psalmist’s confession of faith in this verse echoes Exod 34:6.

(0.40) (Psa 32:10)

tn Heb “but the one who trusts in the Lord, faithfulness surrounds him.”

(0.40) (Psa 25:7)

tn Heb “according to your faithfulness, remember me, you, for the sake of your goodness, O Lord.”

(0.40) (Psa 18:33)

sn Habakkuk uses similar language to describe his faith during difficult times. See Hab 3:19.

(0.40) (2Ch 35:26)

tn Heb “and his faithful acts according to what is written in the law of the Lord.”

(0.40) (1Ki 3:6)

tn Heb “in faithfulness and in innocence and in uprightness of heart with you.”

(0.40) (1Sa 26:23)

tn Heb “and the Lord returns to the man his righteousness and his faithfulness.”

(0.40) (Jdg 8:35)

tn Heb “did not do loyalty with,” or “did not act faithfully toward.”

(0.40) (Gen 32:10)

tn Heb “the loving deeds and faithfulness” (see 24:27, 49).

(0.40) (Gen 22:12)

sn In this context fear refers by metonymy to obedience that grows from faith.

(0.37) (Rom 1:5)

tn The phrase ὑπακοὴν πίστεως has been variously understood as (1) an objective genitive (a reference to the Christian faith, “obedience to [the] faith”); (2) a subjective genitive (“the obedience faith produces [or requires]”); (3) an attributive genitive (“believing obedience”); or (4) as a genitive of apposition (“obedience, [namely] faith”) in which “faith” further defines “obedience.” These options are discussed by C. E. B. Cranfield, Romans (ICC), 1:66. Others take the phrase as deliberately ambiguous; see D. B. Garlington, “The Obedience of Faith in the Letter to the Romans: Part I: The Meaning of ὑπακοὴ πίστεως (Rom 1:5; 16:26),” WTJ 52 (1990): 201-24.

(0.35) (Gal 3:2)

tn Grk “by [the] hearing of faith.” Because the genitive noun πίστεως (pisteōs, “of faith”) is impersonal here, an objective genitive was preferred rather than a subjective genitive. See also v. 5.

(0.35) (Luk 1:2)

sn The phrase eyewitnesses and servants of the word refers to a single group of people who faithfully passed on the accounts about Jesus. The language about delivery (passed on) points to accounts faithfully passed on to the early church.

(0.35) (Mic 6:8)

tn Or “to love faithfully.” The Hebrew word חֶסֶד (khesed) is complex, sometimes translated “lovingkindness,” faithfulness,” or “loyal love.” It has also been understood as covenant loyalty. חֶסֶד is either the object or the manner of the infinitive “to love.”

(0.35) (Pro 12:17)

tn The text has “he pours out faithfully”; the word rendered “faithfully” or “reliably” (אֱמוּנָה, ʾemunah) is used frequently for giving testimony in court, and so here the subject matter is the reliable witness.

(0.35) (Pro 11:13)

tn Heb “faithful of spirit.” This phrase describes the inner nature of the person as faithful and trustworthy. This individual will not rush out to tell whatever information he has heard, but will conceal it.



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