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(1.00) (Pro 8:33)

tn Heb “discipline.”

(1.00) (1Ki 1:6)

tn Or “disciplined.”

(1.00) (Deu 22:18)

tn Heb “discipline.”

(0.70) (Heb 12:8)

tn Grk “you are without discipline.”

(0.60) (Heb 12:7)

tn Or “in order to become disciplined.”

(0.50) (Heb 12:9)

tn Grk “we had our earthly fathers as discipliners.”

(0.50) (Pro 4:13)

tn Or “discipline.” See note at 1:2.

(0.50) (Pro 1:8)

tn Heb “training” or “discipline.” See note on 1:2.

(0.50) (Psa 39:11)

tn “with punishments on account of sin you discipline a man.”

(0.49) (Pro 13:24)

tn The noun מוּסָר (musar, “discipline”) functions as an adverbial accusative of reference: “he is diligent in reference to discipline.”

(0.49) (Pro 8:10)

tn Heb “discipline.” The term refers to instruction that trains with discipline (e.g., Prov 1:2).

(0.43) (Pro 15:10)

tn The two lines are parallel synonymously, so the “severe discipline” of the first colon is parallel to “will die” of the second. The expression מוּסָר רָע (musar raʿ, “severe discipline”) indicates a discipline that is catastrophic or harmful to life.

(0.42) (2Ti 2:25)

sn Correcting is the word for “child-training” or “discipline.” It is often positive (training, educating) but here denotes the negative side (correcting, disciplining).

(0.40) (Heb 12:11)

tn Grk “all discipline at the time does not seem to be of joy, but of sorrow.”

(0.40) (Col 2:5)

tn The Greek word τάξις can mean “order,” “discipline,” or even “unbroken ranks” (REB).

(0.40) (Pro 3:11)

tn Heb “the discipline of the Lord.” Or “instruction,” see the note at 1:2.

(0.40) (Lev 26:18)

tn Heb “I will add to discipline you seven [times] on your sins.”

(0.35) (Eze 5:15)

tn Heb “discipline and devastation.” These words are omitted in the Old Greek. The first term pictures Jerusalem as a recipient or example of divine discipline; the second depicts her as a desolate ruin (see Ezek 6:14).

(0.35) (Hos 5:2)

tn Heb “but I am discipline to all of them”; cf. ASV “but I am a rebuker of them all.”

(0.35) (Pro 16:22)

tn Heb “the discipline of fools [is] folly.” The “discipline” (מוּסָר, musar) in this proverb is essentially a requital for sin (hence “punishment,” so NIV, NCV, NRSV); discipline which is intended to correct is normally rejected and despised by fools. So the line is saying that there is very little that can be done for or with the fool (cf. NLT “discipline is wasted on fools”).



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