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(1.00) (Joh 18:15)

tn Grk “that disciple.”

(1.00) (Mar 7:2)

tn Grk “his disciples.”

(0.88) (Mat 14:19)

tn Grk “to the disciples, and the disciples to the crowds.”

(0.88) (Joh 6:8)

tn Grk “one of his disciples.”

(0.88) (Mar 10:13)

tn Grk “the disciples scolded them.”

(0.75) (Joh 21:7)

tn Grk “the disciple, that one whom.”

(0.75) (Joh 11:12)

tn Grk “Then the disciples said to him.”

(0.75) (Joh 11:8)

tn Grk “The disciples said to him.”

(0.71) (Joh 2:11)

tn Or “his disciples trusted in him,” or “his disciples put their faith in him.”

(0.71) (Mat 15:36)

tn Grk “was giving them to the disciples, and the disciples to the crowd.”

(0.63) (Joh 9:28)

tn Grk “You are that one’s disciple.”

(0.63) (Joh 1:37)

tn Grk “And the two disciples heard him speaking.”

(0.63) (Isa 50:4)

tn Heb “has given to me a tongue of disciples.”

(0.62) (Luk 10:16)

sn Jesus linked himself to the disciples’ message: Responding to the disciples (listens to you) counts as responding to him.

(0.53) (Luk 19:28)

tn This could mean “before [his disciples],” but that is slightly more awkward, requiring an elided element (the disciples) to be supplied.

(0.50) (Act 16:1)

tn Grk “And behold, a disciple.” Here ἰδού (idou) has not been translated.

(0.50) (Joh 21:7)

sn On the disciple whom Jesus loved see 13:23-26.

(0.50) (Joh 13:25)

tn Grk “he”; the referent (the disciple Jesus loved) has been specified in the translation for clarity.

(0.50) (Joh 6:66)

tn Grk “many of his disciples went back to what lay behind.”

(0.50) (Joh 4:33)

tn An ingressive imperfect conveys the idea that Jesus’ reply provoked the disciples’ response.

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