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(1.00) (Luk 12:48)

tn Grk “blows.”

(0.99) (Deu 17:8)

tn Heb “between blow and blow.”

(0.70) (Luk 12:48)

tn Grk “will receive few (blows).”

(0.70) (Psa 147:18)

tn Heb “he blows his breath.”

(0.70) (Psa 89:32)

tn Heb “with blows their sin.”

(0.60) (Neh 4:18)

tn Heb “the one blowing the shofar.”

(0.60) (Deu 21:5)

tn Heb “every controversy and every blow.”

(0.57) (Psa 140:11)

tn Heb “for blows.” The Hebrew noun מַדְחֵפֹה (madkhefoh, “blow”) occurs only here in the OT.

(0.50) (1Sa 23:5)

tn Heb “and struck them down with a great blow.”

(0.50) (1Sa 19:8)

tn Heb “and he struck them down with a great blow.”

(0.40) (Deu 21:1)

tn Heb “struck,” but in context a fatal blow is meant; cf. NLT “who committed the murder.”

(0.40) (Num 10:3)

tn The verb תָקַע (taqaʿ) means “to strike, drive, blow a trumpet.”

(0.40) (Num 10:7)

tn Heb “blow”; the direct object (“trumpets”) has been supplied in the translation for clarity.

(0.40) (Lev 26:21)

tn Heb “your blow, stroke”; cf. TEV “punishment”; NLT “I will inflict you with seven more disasters.”

(0.35) (Job 28:1)

tn The verb יָזֹקּוּ (yazoqqu) translated “refined,” comes from זָקַק (zaqaq), a word that basically means “to blow.” From the meaning “to blow; to distend; to inflate” derives the meaning for refining.

(0.35) (Jdg 7:20)

tn The Hebrew text adds, “in order to blow [them].” This has not been included in the translation for stylistic reasons.

(0.30) (Act 16:33)

tn On this phrase BDAG 603 s.v. λούω 1 gives a literal translation as “by washing he freed them from the effects of the blows.”

(0.30) (Mat 8:24)

sn The Sea of Galilee is well known for its sudden and violent storms, caused by winds blowing down the ravines from the surrounding heights.

(0.30) (Eze 22:20)

tn Heb “I will put.” No object is supplied in the Hebrew, prompting many to emend the text to “I will blow.” See BHS and verse 21.

(0.30) (Eze 21:31)

sn The imagery of blowing on the sword with fire and putting it in the hands of skillful men can evoke the work of smithies.

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