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(0.50) (Joh 7:10)

tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

(0.50) (Joh 7:28)

tn Grk “Then Jesus cried out in the temple, teaching and saying.”

(0.50) (Joh 6:65)

tn Grk “And he said”; the referent (Jesus) has been specified in the translation for clarity.

(0.50) (Joh 6:59)

tn Grk “He”; the referent (Jesus) is specified in the translation for clarity.

(0.50) (Joh 6:14)

tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

(0.50) (Joh 6:12)

tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

(0.50) (Joh 6:6)

tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

(0.50) (Joh 4:33)

tn An ingressive imperfect conveys the idea that Jesus’ reply provoked the disciples’ response.

(0.50) (Joh 3:15)

sn Some interpreters extend the quotation of Jesus’ words through v. 21.

(0.50) (Joh 3:2)

tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

(0.50) (Joh 2:23)

tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

(0.50) (Joh 2:2)

sn There is no clue to the identity of the bride and groom, but in all probability either relatives or friends of Jesus’ family were involved, since Jesus’ mother and both Jesus and his disciples were invited to the celebration. The attitude of Mary in approaching Jesus and asking him to do something when the wine ran out also suggests that familial obligations were involved.

(0.50) (Joh 2:4)

tn Grk “my hour” (referring to the time of Jesus’ crucifixion and return to the Father).

(0.50) (Joh 1:40)

tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

(0.50) (Joh 1:39)

tn Grk “He”; the referent (Jesus) has been specified in the translation for clarity.

(0.50) (Luk 24:50)

tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

(0.50) (Luk 24:36)

tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

(0.50) (Luk 24:21)

tn The imperfect verb looks back to the view that they held during Jesus’ past ministry.

(0.50) (Luk 24:21)

sn Their messianic hope concerning Jesus is expressed by the phrase who was going to redeem Israel.

(0.50) (Luk 24:16)

sn The two disciples will not be allowed to recognize Jesus until v. 31.



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