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(0.44) (Rom 16:5)

tn Grk “firstfruit.” This is a figurative use referring to Epenetus as the first Christian convert in the region.

(0.44) (Rom 1:8)

tn Grk “First.” Paul never mentions a second point, so J. B. Phillips translated “I must begin by telling you….”

(0.44) (Act 15:16)

sn The first person pronoun I refers to God and his activity. It is God who is doing this.

(0.44) (Act 5:11)

sn This is the first occurrence of the term church (ἐκκλησία, ekklēsia) in Acts. It refers to an assembly of people.

(0.44) (Joh 20:18)

tn The words “she told them” are repeated from the first part of the same verse to improve clarity.

(0.44) (Joh 19:32)

tn Grk “broke the legs of the first and of the other who had been crucified with him.”

(0.44) (Luk 22:6)

tn Grk “betray him to them”; the referent of the first pronoun (Jesus) has been specified in the translation for clarity.

(0.44) (Luk 13:9)

tn This is a first class condition in the Greek text, showing which of the options is assumed.

(0.44) (Luk 12:18)

sn Note how often the first person pronoun is present in these verses. The farmer is totally self absorbed.

(0.44) (Luk 11:36)

tn This is a first class condition in the Greek text, so the example ends on a hopeful, positive note.

(0.44) (Luk 5:5)

tn The expression “at your word,” which shows Peter’s obedience, stands first in the Greek clause for emphasis.

(0.44) (Luk 4:3)

tn This is a first class condition: “If (and let’s assume that you are) the Son of God…”

(0.44) (Luk 1:41)

sn When the baby leaped John gave his first testimony about Jesus, a fulfillment of 1:15.

(0.44) (Mat 18:32)

tn Grk “him”; the referent (the first slave mentioned in v. 24) has been specified in the translation for clarity.

(0.44) (Mat 17:25)

tn Grk “spoke first to him, saying.” The participle λέγων (legōn) is redundant in English and has not been translated.

(0.44) (Mat 13:30)

tn Grk “burned, but gather”; “then” has been added to the English translation to complete the sequence begun by “First collect.”

(0.44) (Jon 2:6)

tn Heb “my life.” The term חַיַּי (khayyay, “my life”) functions metonymically as a first common singular pronoun (“me”).

(0.44) (Dan 4:10)

tc The LXX lacks the first two words (Aram “the visions of my head”) of the Aramaic text.

(0.44) (Jer 47:7)

tn Heb “When the Lord has.” The first person is again adopted because the Lord has been speaking.

(0.44) (Jer 47:4)

tn Heb “For the Lord will.” The first person style has been adopted because the Lord is speaking (cf. v. 2).



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