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(0.50) (1Jo 2:21)

tn See the note on the first occurrence of “that” in v. 21.

(0.50) (2Pe 2:2)

tn Grk “because of whom,” introducing a subordinate clause to the first part of the verse.

(0.50) (Jam 1:17)

tn The first phrase refers to the action of giving and the second to what is given.

(0.50) (Heb 10:26)

tn Grk “is left,” with “for us” implied by the first half of the verse.

(0.50) (1Ti 1:16)

tn Grk “in me first,” making the connection with the last phrase of v. 15.

(0.50) (Col 1:18)

tn Grk “in order that he may become in all things, himself, first.”

(0.50) (Joh 17:21)

tn The words “I pray” are repeated from the first part of v. 20 for clarity.

(0.50) (Luk 24:1)

sn The first day of the week is the day after the Sabbath.

(0.50) (Luk 23:37)

tn This is also a first class condition in the Greek text.

(0.50) (Luk 19:8)

tn This is a first class condition in the Greek text. It virtually confesses fraud.

(0.50) (Luk 16:6)

tn Grk “He”; the referent (the first debtor) has been specified in the translation for clarity.

(0.50) (Luk 11:22)

tn Grk “his”; the referent (the first man mentioned) has been specified in the translation for clarity.

(0.50) (Luk 11:8)

tn Grk “his”; the referent (the first man mentioned) has been specified in the translation for clarity.

(0.50) (Hag 2:1)

tn Heb “In the seventh [month], on the twenty-first day of the month.”

(0.50) (Dan 10:4)

sn The first month would be the month of Nisan, during which Passover was observed.

(0.50) (Eze 32:17)

tn March 17, 585 b.c. The LXX adds “first month.”

(0.50) (Isa 63:1)

tn The interrogative particle is understood by ellipsis; note the first line of the verse.

(0.50) (Isa 48:12)

tn Heb “I [am] he, I [am the] first, also I [am the] last.”

(0.50) (Isa 41:4)

tn Heb “I, the Lord, [am with] the first, and with the last ones I [am] he.”

(0.50) (Isa 40:6)

tn Heb “and he says.” Apparently a second “voice” responds to the command of the first “voice.”



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