Results 1 - 19 of 19 for Cush (0.000 seconds)
(1.00)(Psa 87:4)

tn <i>Hebi> “Cush.”

(1.00)(Psa 68:31)

tn <i>Hebi> “Cush.”

(0.50)(Gen 10:6)

sn The descendants of <i>Cushi> settled in Nubia (Ethiopia).

(0.42)(Gen 10:8)

tn <i>Hebi> “fathered.” Embedded within Cushs genealogy is an account of Nimrod, a mighty warrior. There have been many attempts to identify him, but none are convincing.

(0.40)(Isa 37:9)

tn <i>Hebi> “Cush” (so NASB); NIV, NCVthe Cushite king of Egypt.”

(0.40)(Isa 37:9)

tn <i>Hebi> “heard concerning Tirhakah king of Cush, ‘He has come out to fight with you.’”

(0.40)(Psa 7:1)

sn Apparently this individual named <i>Cushi> was one of Davids enemies.

(0.40)(2Ki 19:9)

tn <i>Hebi> “heard concerning Tirhakah king of Cush, ‘Look, he has come out to fight with you.’”

(0.35)(Zep 3:10)

tn OrNubia”; <i>Hebi> “Cush.” “Cushis traditionally assumed to refer to the region south of Egypt, i.e., Nubia or northern Sudan, referred to asEthiopiaby classical authors (not the more recent Abyssinia).

(0.35)(Isa 20:5)

tn <i>Hebi> “and they will be afraid and embarrassed because of Cush their hope and Egypt their beauty.”

(0.30)(Est 8:9)

tn <i>Hebi> “Cush” (so NIV), referring to the region of the upper Nile in Africa. Cf. KJV and most other English versionsEthiopia.”

(0.28)(Nah 3:9)

tn OrCush was limitless and Egypt was strong.” The NIV treats the two nations (“Cush and Egypt”) as a hendiadys of the predicate and translates them as one clause. On the other hand, NJPS treats them separately and translates them in two different clauses.

(0.28)(Est 1:1)

tn <i>Hebi> “Cush” (so NIV, NCV; KJVEthiopia”) referring to the region of the upper Nile in Africa. India and Cush (i.e., Ethiopia) are both mentioned in a tablet taken from the foundation of Xerxespalace in Persepolis that describes the extent of this empire. See <i>ANETi> 316-17.

(0.21)(Gen 2:13)

sn <i>Cushi>. In the Bible the Hebrew word <span class="hebrew">כּוּשׁspan> (<span class="translit">kushspan>, “Kush”) often refers to Ethiopia (so KJV, CEV), but here it must refer to a region in Mesopotamia, the area of the later Cassite dynasty of Babylon. See <data ref="Bible:Ge 10:7-10">Gen 10:7-10data> as well as E. A. Speiser, <i>Genesisi> (AB), 20. The man Cush had a son named Havilah (see <data ref="Bible:Ge 2:11">2:11data>: “land of Havilah”). Another son was Nimrod, the centers of whose kingdom were in Babylon, Ninevah, and similarly placed cities. Eden was in the East, which was where the headwaters of the four rivers were.

(0.20)(Nah 3:9)

sn <i>Cushi> is the Hebrew name for the ancient kingdom of Ethiopia (also known as Nubia) along the Nile valley south of Aswan in Egypt. Many modern English versions render thisEthiopia,” but this area is not to be confused with modern Ethiopia (i.e., Abyssinia).

(0.20)(Gen 25:3)

sn The names <i>Shebai> and <i>Dedani> appear in <data ref="Bible:Ge 10:7">Gen 10:7data> as descendants of Ham through Cush and Raamah. Since these two names are usually interpreted to be place names, one plausible suggestion is that some of Abrahams descendants lived in those regions and took names linked with it.

(0.18)(Jer 46:9)

sn The peoples referred to here are all known to have been mercenaries in the army of Egypt (see <data ref="Bible:Na 3:9">Nah 3:9data>; <data ref="Bible:Eze 30:5">Ezek 30:5data>). The place names in Hebrew are actually Cush, Put, and Lud. “Cushhas already been identified in <data ref="Bible:Je 13:23">Jer 13:23data> as the region along the Nile south of Egypt most commonly referred to as Ethiopia. The identification ofPutandLudare both debated, though it is generally felt that Put was a part of Libya and Lud is to be identified with Lydia in Asia Minor. For further discussion see M. J. Mellink, “Lud, Ludim” <i>IDBi> 3:178, and T. O. Lambdin, “Put,” <i>IDBi> 3:971.

(0.17)(Isa 18:1)

sn The significance of the qualifying phrasebuzzing wingsis uncertain. Some suggest that the designation points to Cush as a land with many insects. Another possibility is that it refers to the swiftness with which this lands messengers travel (v. <data ref="Bible:Is 18:2">2adata>); they move over the sea as swiftly as an insect flies through the air. For a discussion of the options, see J. N. Oswalt, <i>Isaiahi> (NICOT), 1:359-60.

(0.10)(Num 12:1)

tn The Hebrew text has <span class="hebrew">הַכֻּשִׁיתspan> (<span class="translit">hakkushitspan>, “the Cushite”) as the modifier ofwoman.” The Greek text interpreted this correctly asEthiopian.” The word Cush in the Bible can describe the Cassites, east of Babylon of the later period (<data ref="Bible:Ge 10:18">Gen 10:18data>), or Ethiopia (<data ref="Bible:Is 20:3">Isa 20:3data>; <data ref="Bible:Na 3:5">Nah 3:5data>; et al). Another suggestion is that it would refer to Cushan of <data ref="Bible:Hab 3:7">Hab 3:7data>, perhaps close to Midian, and so the area Moses had been. This would suggest it could be Zipporahbut the Bible does not identify the Cushite as Zipporah. The most natural understanding would be that it refers to an Egyptian/Ethiopian woman. The text does not say when Moses married this woman, or what Miriams problem with her was. It is clear that it was a racial issue, by virtue of the use ofCushite.” Whether she was of darker skin than the Hebrews would be hard to say, since the Bible gives no further detail. Neither does it say if this is a second wife, or a woman Moses married since Zipporah went home (<data ref="Bible:Ex 18:2">Exod 18:2data>). These do not seem to be the issues the text wishes to elaborate on; it is simply stating that this woman was the occasion for a deeper challenge.