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(1.00) (Jdg 4:11)

tn Or “separated.”

(1.00) (Gen 10:32)

tn Or “separated.”

(0.50) (Psa 78:30)

tn Heb “they were not separated from their desire.”

(0.42) (Act 1:25)

sn To go to his own place. This may well be a euphemism for Judas’ judged fate. He separated himself from them, and thus separated he would remain.

(0.42) (Ezr 10:16)

tc The translation reads the Hiphil singular וַיַּבְדֵּל לוֹ (vayyavdel lo, “separated for himself”) rather than the Niphal plural וַיִּבָּדְלוּ (vayyibbadelu, “were separated”) of the MT.

(0.40) (Luk 16:23)

sn Hades is a place of torment, especially as one knows that he is separated from God.

(0.40) (Isa 10:6)

tn Or “defiled”; cf. ASV “profane”; NAB “impious”; NCV “separated from God.”

(0.40) (Psa 22:7)

tn Heb “they separate with a lip.” Apparently this refers to their verbal taunting.

(0.40) (Ezr 6:21)

tn Heb “who had separated from the uncleanness of the nations of the land to them.”

(0.35) (Gen 13:11)

sn Separated from each other. For a discussion of the significance of this event, see L. R. Helyer, “The Separation of Abram and Lot: Its Significance in the Patriarchal Narratives,” JSOT 26 (1983): 77-88.

(0.35) (2Ch 25:10)

tn Heb “and Amaziah separated them, the troops who came to him from Ephraim, to go to their place.”

(0.35) (Exo 15:16)

tn The two words can form a nominal hendiadys, “a dreadful fear,” though most English versions retain the two separate terms.

(0.35) (Pro 18:18)

tn Heb “makes a separation” or “decides.” In the book of Proverbs this verb often has a negative connotation, such as separating close friends (e.g., 16:9). But here it has a positive nuance: Opponents are “separated” by settling the issue.

(0.30) (1Pe 5:12)

tn Grk “in which stand fast.” For emphasis, and due to constraints of contemporary English, this was made a separate sentence in the translation.

(0.30) (1Pe 3:7)

tn Grk “so that your prayers may not be hindered.” Because of the length and complexity of the Greek, this clause was translated as a separate sentence.

(0.30) (Heb 6:19)

sn The curtain refers to the veil or drape in the temple that separated the holy place from the holy of holies.

(0.30) (2Co 1:10)

tn Because of the length and complexity of the Greek sentence, the relative clause “who delivered us…” was made a separate sentence in the translation.

(0.30) (Jer 36:22)

tn Heb “in the autumn house.” Commentators are agreed that this was not a separate building or palace but the winter quarters in the palace.

(0.30) (Jer 11:6)

tn Heb “the terms of this covenant.” However, this was a separate message, and the ambiguity of “this” could still cause some confusion.

(0.30) (Job 31:20)

tn This clause is interpreted here as a subordinate clause to the first half of the verse. It could also be a separate clause: “was he not warmed…?”



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