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Discovery Box| (0.42) | (Psa 37:12) | 1 tn Or “innocent.” The singular is used here in a representative sense; the typical evildoer and the typical godly individual are in view. |
| (0.42) | (Psa 36:7) | 2 tn Heb “and the sons of man in the shadow of your wings find shelter.” The preservation of physical life is in view, as the next verse makes clear. |
| (0.42) | (Psa 35:10) | 4 tn Heb “the oppressed [one] and needy [one] from [the one who] robs him.” As in the previous line, the singular forms are used in a representative sense. |
| (0.42) | (Psa 33:3) | 1 sn A new song is appropriate because the Lord is constantly intervening in the lives of his people in fresh and exciting ways. |
| (0.42) | (Psa 30:8) | 1 tn The prefixed verbal forms in v. 8 are probably preterites; the psalmist recalls that he prayed in his time of crisis. |
| (0.42) | (Psa 28:5) | 2 tn Heb “he”; the referent (the Lord, who is referred to in the two immediately preceding lines) has been specified in the translation for clarity. |
| (0.42) | (Psa 27:5) | 5 tn The three imperfect verb forms in v. 5 anticipate a positive response to the prayer offered in vv. 7-12. |
| (0.42) | (Psa 24:8) | 1 sn Who is this majestic king? Perhaps the personified gates/doors ask this question, in response to the command given in v. 7. |
| (0.42) | (Psa 22:17) | 2 tn Heb “they.” The masculine form indicates the enemies are in view. The referent (the psalmist’s enemies) has been specified in the translation for clarity. |
| (0.42) | (Psa 18:10) | 2 tn Heb “a cherub.” Because of the typical associations of the word “cherub” in English with chubby winged babies, the term has been rendered “winged angel” in the translation. |
| (0.42) | (Psa 18:6) | 1 tn In this poetic narrative context the four prefixed verbal forms in v. 6 are best understood as preterites indicating past tense, not imperfects. |
| (0.42) | (Psa 17:9) | 1 tn Heb “from before”; or “because.” In the Hebrew text v. 9 is subordinated to v. 8. The words “protect me” are supplied in the translation for stylistic reasons. |
| (0.42) | (Psa 14:1) | 2 tn Heb “a fool says in his heart.” The singular is used here in a collective or representative sense; the typical fool is envisioned. |
| (0.42) | (Psa 12:2) | 1 tn Heb “falsehood they speak, a man with his neighbor.” The imperfect verb forms in v. 2 describe what is typical in the psalmist’s experience. |
| (0.42) | (Psa 11:5) | 1 tn Heb “examines,” the same verb used in v. 4b. But here it is used in a metonymic sense of “examine and approve” (see Jer 20:12). |
| (0.42) | (Psa 11:5) | 2 tn The singular form is used here in a collective or representative sense. Note the plural form “pure (of heart)” in v. 2. |
| (0.42) | (Psa 11:3) | 2 tn The singular form is used here in a collective or representative sense. Note the plural form “pure [of heart]” in the previous verse. |
| (0.42) | (Psa 5:12) | 4 tn Heb “surround.” In 1 Sam 23:26 the verb describes how Saul and his men hemmed David in as they chased him. |
| (0.42) | (Psa 1:1) | 7 tn “Pathway” here refers to the lifestyle of sinners. To “stand in the pathway of/with sinners” means to closely associate with them in their sinful behavior. |
| (0.42) | (Job 40:13) | 2 tn The verb חָבַשׁ (khavash) means “to bind.” In Arabic the word means “to bind” in the sense of “to imprison,” and that fits here. |
