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Discovery Box| (0.42) | (Isa 14:3) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.42) | (Isa 14:6) | 2 tn Heb “it was striking down nations in fury [with] a blow without ceasing.” The participle (“striking down”) suggests repeated or continuous action in past time. |
| (0.42) | (Isa 14:6) | 3 tn Heb “it was ruling in anger nations [with] oppression without restraint.” The participle (“ruling”) suggests repeated or continuous action in past time. |
| (0.42) | (Isa 14:8) | 2 tn The word “singing” is supplied in the translation for stylistic reasons. Note that the personified trees speak in the second half of the verse. |
| (0.42) | (Isa 10:33) | 1 sn As in vv. 12 (see the note there) and 18, the Assyrians are compared to a tree/forest in vv. 33-34. |
| (0.42) | (Isa 10:12) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.42) | (Isa 9:20) | 2 tn The prefixed verbal form is either a preterite without vav consecutive or an imperfect used in a customary sense, describing continual or repeated behavior in past time. |
| (0.42) | (Isa 8:21) | 2 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.42) | (Isa 8:14) | 3 tn These words are supplied in the translation for stylistic reasons. וְהָיָה (vehayah, “and he will be”) does double duty in the parallel structure of the verse. |
| (0.42) | (Isa 7:1) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.42) | (Isa 4:3) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.42) | (Isa 4:1) | 1 sn The seven-to-one ratio emphasizes the great disparity that will exist in the population due to the death of so many men in battle. |
| (0.42) | (Isa 2:16) | 3 sn The ships mentioned in this verse were the best of their class, and therefore an apt metaphor for the proud men being denounced in this speech. |
| (0.42) | (Isa 1:3) | 1 tn Heb “and the donkey the feeding trough of its owner.” The verb in the first line does double duty in the parallelism. |
| (0.42) | (Sos 6:13) | 5 tn Heb “we.” In ancient Near Eastern love literature, plural verbs and plural pronouns are often used in reference to singular individuals. See note on Song 2:15. |
| (0.42) | (Sos 6:1) | 1 tn The phrase “Tell us!” does not appear in the Hebrew but is supplied in the translation for the sake of smoothness. |
| (0.42) | (Sos 5:6) | 1 tn The verb חָמַק (khamaq) occurs only in Song 5:6 (Qal: “to turn away, go leave”) and in Jer 31:22 (Hitpael: “to turn hither and thither”) (HALOT 330 s.v. חמק; BDB 330 s.v. חָמַק). It is related to the noun חָמוּק (“curve, curved lines” of a woman’s hips) which appears only in Song 7:2. This root does not appear in Mishnaic Hebrew nor has it yet been attested in any cognate language. However, it was understood in this sense by LXX παρῆλθεν (parēlthen, “he turned aside”), and also handled in a similar manner in Aquila, Symmachus, Peshitta, and Vulgate. |
| (0.42) | (Ecc 11:6) | 4 tn The verb כָּשֵׁר (kasher, “to prosper”) is used metonymically to denote “will succeed.” In 11:10, it means “skill in work.” |
| (0.42) | (Ecc 10:4) | 6 tn The term “response” does not appear in the Hebrew text, but is supplied in the translation for clarification (see preceding note on the word “calm”). |
| (0.42) | (Ecc 9:3) | 3 tn The term “awaits” does not appear in the Hebrew text, but is supplied in the translation for smoothness and stylistic reasons. |
