Discovery Box| (0.30) | (Psa 36:6) | 1 tn Heb “mountains of God.” The divine name אֵל (ʾel, “God”) is here used in an idiomatic manner to indicate the superlative. |
| (0.30) | (Job 39:13) | 2 tn The word occurs only here and means “shrill cries.” If the MT is correct, this is a poetic name for the ostrich (see Lam 4:3). |
| (0.30) | (Job 33:32) | 2 tn The infinitive construct serves as the complement or object of “I desire.” It could be rendered “to justify you” or “your justification,” namely, “that you be justified.” |
| (0.30) | (Job 13:13) | 3 tn The verb עָבַר (ʿavar, “pass over”) is used with the preposition עַל (ʿal, “upon”) to express the advent of misfortune, namely, something coming against him. |
| (0.30) | (Job 12:13) | 2 sn A. B. Davidson (Job, 91) says, “These attributes of God’s [sic] confound and bring to nought everything bearing the same name among men.” |
| (0.30) | (Est 8:4) | 1 tn Heb “Esther.” The pronoun (“she”) was used in the translation for stylistic reasons. A repetition of the proper name is redundant here in terms of contemporary English style. |
| (0.30) | (Est 4:13) | 1 tn Heb “Mordecai.” The pronoun (“he”) was used in the translation for stylistic reasons. A repetition of the proper name here is redundant in terms of contemporary English style. |
| (0.30) | (Est 4:1) | 1 tn Heb “Mordecai.” The pronoun (“he”) was used in the translation for stylistic reasons. A repetition of the proper name here is redundant in terms of contemporary English style. |
| (0.30) | (Est 1:10) | 2 tn Heb “King Ahasuerus”; here the proper name has been replaced by the pronoun “him” in the translation for stylistic reasons. Cf. similarly NIV, NCV, CEV, NLT “King Xerxes.” |
| (0.30) | (Neh 10:1) | 1 tn The words “were the following names” are not in the Hebrew text but have been supplied in the translation for clarity. Cf. vv. 9, 10, 14. |
| (0.30) | (Ezr 3:9) | 2 sn The name יְהוּדָה (Yehudah; cf. KJV, ASV, NASB “Judah”) is probably a variant of Hodaviah (see Ezra 2:40; cf. NIV, NCV, TEV, CEV, NLT). |
| (0.30) | (Ezr 2:24) | 1 tn Heb “the men of the house of Azmaveth”; some regard בֵּית (bet, “house of”) as a part of the place name: NAB, NLT “Beth Azmaveth.” |
| (0.30) | (2Ch 36:7) | 2 tn Heb “in Babylon.” Repeating the proper name “Babylon” here would be redundant in contemporary English, so “there” has been used in the translation. |
| (0.30) | (2Ch 33:7) | 1 tn Heb “In this house and in Jerusalem, which I chose from all the tribes of Israel, I will place my name permanently” (or perhaps “forever”). |
| (0.30) | (2Ch 28:15) | 1 tn Heb “and the men who were designated by names arose and took the captives and all their naked ones they clothed from the loot.” |
| (0.30) | (2Ch 26:15) | 1 tn Heb “and his name went out to a distant place, for he did extraordinarily to be helped until he was strong.” |
| (0.30) | (2Ch 20:26) | 2 sn The name Berachah, which means “blessing” in Hebrew, is derived from the verbal root “to praise [or “to bless”],” which appears earlier in the verse. |
| (0.30) | (2Ch 20:24) | 1 tn Heb “Judah.” The words “the men of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the men of Judah. |
| (0.30) | (2Ch 20:13) | 1 tn Heb “Judah.” The words “the men of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the men of Judah. |
| (0.30) | (2Ch 20:4) | 1 tn The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the people of Judah. |
