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(0.30) (Mar 15:35)

sn Perhaps the crowd thought Jesus was calling for Elijah because the exclamation “my God, my God” (i.e., in Aramaic, Eloi, Eloi) sounds like the name Elijah.

(0.30) (Mar 3:22)

sn Beelzebul is another name for Satan. So some people, particularly here the experts in the law, recognized Jesus’ work as supernatural, but called it diabolical.

(0.30) (Mat 1:25)

tn Grk “and he called his name Jesus.” The coordinate clause has been translated as a relative clause in English for stylistic reasons.

(0.30) (Mat 1:12)

sn The Greek text and the KJV read Salathiel. Most modern English translations use the OT form of the name (cf. Ezra 3:2).

(0.30) (Zec 11:7)

sn The name of the first staff, pleasantness, refers to the rest and peace of the covenant between the Lord and his people (cf. v. 10).

(0.30) (Zep 2:4)

tn There is a sound play here in the Hebrew text: the name Gaza (עַזָּה, ’azzah) sounds like the word translated “deserted” (עֲזוּבָה, ’azuvah).

(0.30) (Zep 2:4)

tn Heb “uprooted.” There is a sound play here in the Hebrew text: the name “Ekron” (עֶקְרוֹן, ’eqron) sounds like the word translated “uprooted” (תֵּעָקֵר, te’aqer).

(0.30) (Zep 1:11)

tn Heb “in the Mortar.” The Hebrew term מַכְתֵּשׁ (makhtesh, “mortar”) is apparently here the name of a low-lying area where economic activity took place.

(0.30) (Nah 3:9)

tn The noun עֶזְרָה (ʿezrah) means “help, assistance, strength” (HALOT 812, s.v.). Nations named as help would either be allies or vassals responsible to give support.

(0.30) (Mic 1:10)

tn Heb “Tell it not in Gath.” The Hebrew word for “tell” (נָגַד, nagad) sounds like the name of the city, Gath (גַּת, gat).

(0.30) (Oba 1:6)

tn Heb “Esau.” The name Esau here is a synecdoche of part for whole referring to the Edomites. Cf. “Jacob” in v. 10, where the meaning is “Israelites.”

(0.30) (Amo 9:12)

tn Heb “nations over whom my name is proclaimed.” The Hebrew idiom indicates ownership, sometimes as a result of conquest. See 2 Sam 12:28.

(0.30) (Amo 8:12)

tn That is, from the Mediterranean Sea in the west to the Dead Sea in the east—namely, across the whole land.

(0.30) (Amo 5:5)

sn Ironically, Israel was to seek after the Lord, but not at Bethel (the name Bethel means “the house of God” in Hebrew).

(0.30) (Amo 1:5)

tn Many associate the name “Beth Eden” with Bit Adini, an Aramean state located near the Euphrates River, but it may be a sarcastic epithet meaning “house of pleasure.”

(0.30) (Hos 1:1)

sn Joash is a variation of the name Jehoash. Some English versions use “Jehoash” here (e.g., NIV, NCV, TEV, NLT).

(0.30) (Hos 1:2)

tn Heb “to Hosea.” The proper name is replaced by the pronoun here to avoid redundancy in English (cf. NIV, NCV, NLT).

(0.30) (Dan 9:19)

tn Heb “for your name is called over your city and your people.” See the note on this expression in v. 18.

(0.30) (Dan 9:2)

sn The tetragrammaton (the four Hebrew letters that constitute the divine Name, YHWH) appears 8 times in this chapter and nowhere else in the book of Daniel.

(0.30) (Dan 3:2)

tn Aram “Nebuchadnezzar the king.” The proper name and title have been replaced by the relative pronoun (“he”) in the translation for stylistic reasons.



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