9:30 They went out from there and passed through Galilee. But 1 Jesus 2 did not want anyone to know, 9:31 for he was teaching his disciples and telling them, “The Son of Man will be betrayed into the hands of men. 3 They 4 will kill him, 5 and after three days he will rise.” 6 9:32 But they did not understand this statement and were afraid to ask him.
10:32 They were on the way, going up to Jerusalem. 7 Jesus was going ahead of them, and they were amazed, but those who followed were afraid. He took the twelve aside again and began to tell them what was going to happen to him. 10:33 “Look, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and experts in the law. 8 They will condemn him to death and will turn him over to the Gentiles. 10:34 They will mock him, spit on him, flog 9 him severely, and kill him. Yet 10 after three days, 11 he will rise again.”
1 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
2 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
3 tn The plural Greek term ἀνθρώπων (anqrwpwn) is considered by some to be used here in a generic sense, referring to both men and women (cf. NRSV, “into human hands”; CEV, “to people”). However, because this can be taken as a specific reference to the group responsible for Jesus’ arrest, where it is unlikely women were present (cf. Matt 26:47-56; Mark 14:43-52; Luke 22:47-53; John 18:2-12), the word “men” has been retained in the translation. There may also be a slight wordplay with “the Son of Man” earlier in the verse.
4 tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
5 tn Grk “They will kill him, and being killed, after…” The redundancy in the statement has been removed in the translation.
9 tn Traditionally, “scourge him” (the term means to beat severely with a whip, L&N 19.9). BDAG 620 s.v. μαστιγόω 1.a states, “The ‘verberatio’ is denoted in the passion predictions and explicitly as action by non-Israelites Mt 20:19; Mk 10:34; Lk 18:33”; the verberatio was the beating given to those condemned to death in the Roman judicial system. Here the term μαστιγόω (mastigow) has been translated “flog…severely” to distinguish it from the term φραγελλόω (fragellow) used in Matt 27:26; Mark 15:15.
10 tn Here καί (kai) has been translated as “yet” to indicate the contrast present in this context.
11 tc Most