Discovery BoxEzra 10:1-8 
Context10:1 While Ezra was praying and confessing, weeping and throwing himself to the ground before the temple of God, a very large crowd of Israelites – men, women, and children alike – gathered around him. The people wept loudly. 1 10:2 Then Shecaniah son of Jehiel, from the descendants of Elam, 2 addressed Ezra:
“We have been unfaithful to our God by marrying 3 foreign women from the local peoples. 4 Nonetheless, there is still hope for Israel in this regard. 5 10:3 Therefore let us enact 6 a covenant with our God to send away all these women and their offspring, in keeping with your counsel, my lord, 7 and that of those who respect 8 the commandments of our God. And let it be done according to the law. 10:4 Get up, for this matter concerns you. We are with you, so be strong and act decisively!”
10:5 So Ezra got up and made the leading priests and Levites and all Israel take an oath to carry out this plan. 9 And they all took a solemn oath. 10:6 Then Ezra got up from in front of the temple of God and went to the room of Jehohanan son of Eliashib. While he stayed 10 there, he did not eat food or drink water, for he was in mourning over the infidelity of the exiles.
10:7 A proclamation 11 was circulated 12 throughout Judah and Jerusalem 13 that all the exiles were to be assembled in Jerusalem. 10:8 Everyone who did not come within three days would thereby forfeit all his property, in keeping with the counsel of the officials and the elders. Furthermore, he himself would be excluded from the assembly of the exiles.
1 tn Heb “with much weeping.”
2 tc The translation reads with the Qere, many medieval Hebrew
3 tn Heb “in that we have given a dwelling to.” So also in vv. 14, 17, 18.
4 tn Heb “the peoples of the lands.”
5 tn Heb “upon this.”
6 tn Heb “cut.”
7 tn The MT vocalizes this word as a plural, which could be understood as a reference to God. But the context seems to suggest that a human lord is intended. The apparatus of BHS suggests repointing the word as a singular (“my lord”), but this is unnecessary. The plural (“my lords”) can be understood in an honorific sense even when a human being is in view. Most English versions regard this as a reference to Ezra, so the present translation supplies “your” before “counsel” to make this clear.
8 tn Heb “who tremble at”; NAB, NIV “who fear.”
9 tn Heb “to do according to this plan.”
10 tc The translation reads וַיָּלֶן (vayyalen, “and he stayed”) rather than the reading וַיֵּלֶךְ (vayyelekh, “and he went”) of the MT. Cf. the LXX.
11 tn Heb “voice.”
12 tn Heb “they sent.”
13 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
