Revelation 1:4
Context1:4 From John, 1 to the seven churches that are in the province of Asia: 2 Grace and peace to you 3 from “he who is,” 4 and who was, and who is still to come, 5 and from the seven spirits who are before his throne,
Revelation 1:8
Context1:8 “I am the Alpha and the Omega,” 6 says the Lord God – the one who is, and who was, and who is still to come – the All-Powerful! 7
Revelation 4:8
Context4:8 Each one of the four living creatures had six wings 8 and was full of eyes all around and inside. 9 They never rest day or night, saying: 10
“Holy Holy Holy is the Lord God, the All-Powerful, 11
Who was and who is, and who is still to come!”
Revelation 11:17
Context11:17 with these words: 12
“We give you thanks, Lord God, the All-Powerful, 13
the one who is and who was,
because you have taken your great power
and begun to reign. 14
Revelation 16:5
Context16:5 Now 15 I heard the angel of the waters saying:
“You are just 16 – the one who is and who was,
the Holy One – because you have passed these judgments, 17
1 tn Grk “John.” The word “From” is not in the Greek text, but has been supplied to indicate the sender of the letter.
2 tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.
3 tn It is probable that the ὑμῖν (Jumin) applies to both elements of the greeting, i.e., to both grace and peace.
4 tc The earliest and best
5 tn BDAG 106 s.v. ἀπό 5.d states: “The expr. εἰρήνη ἀπὸ ‘ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος’ Rv 1:4 is quite extraordinary. It may be an interpretation of the name Yahweh already current, or an attempt to show reverence for the divine name by preserving it unchanged, or simply one more of the grammatical peculiarities so frequent in Rv.”
6 tc The shorter reading “Omega” (ὦ, w) has superior ms evidence ({א1 A C 1611}) to the longer reading which includes “the beginning and the end” (ἀρχὴ καὶ τέλος or ἡ ἀρχὴ καὶ τὸ τέλος, arch kai telo" or Jh arch kai to telo"), found in א*,2 1854 2050 2329 2351 ÏA lat bo. There is little reason why a scribe would have deleted the words, but their clarifying value and the fact that they harmonize with 21:6 indicate that they are a secondary addition to the text.
7 tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22.”
8 tn Grk “six wings apiece,” but this is redundant with “each one” in English.
9 tn Some translations render ἔσωθεν (eswqen) as “under [its] wings,” but the description could also mean “filled all around on the outside and on the inside with eyes.” Since the referent is not available to the interpreter, the exact force is difficult to determine.
10 tn Or “They never stop saying day and night.”
11 tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22.”
sn A quotation from (or an allusion to) Isa 6:3.
12 tn Grk “saying.”
13 tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22.”
14 tn The aorist verb ἐβασίλευσας (ebasileusa") has been translated ingressively.
15 tn Here καί (kai) has been translated as “now” to indicate the somewhat parenthetical nature of the remarks that follow.
16 tn Or “righteous,” although the context favors justice as the theme.
17 tn Or “because you have judged these things.” The pronoun ταῦτα (tauta) is neuter gender.