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Hebrews 2:9

Context
2:9 but we see Jesus, who was made lower than the angels for a little while, 1  now crowned with glory and honor because he suffered death, 2  so that by God’s grace he would experience 3  death on behalf of everyone.

Hebrews 8:1

Context
The High Priest of a Better Covenant

8:1 Now the main point of what we are saying is this: 4  We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven, 5 

Hebrews 9:11

Context
Christ’s Service in the Heavenly Sanctuary

9:11 But now Christ has come 6  as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation,

Hebrews 9:24

Context
9:24 For Christ did not enter a sanctuary made with hands – the representation 7  of the true sanctuary 8  – but into heaven itself, and he appears now in God’s presence for us.

Hebrews 9:26

Context
9:26 for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.

Hebrews 13:20

Context
Benediction and Conclusion

13:20 Now may the God of peace who by the blood of the eternal covenant brought back from the dead the great shepherd of the sheep, our Lord Jesus Christ,

1 tn Or “who was made a little lower than the angels.”

2 tn Grk “because of the suffering of death.”

3 tn Grk “would taste.” Here the Greek verb does not mean “sample a small amount” (as a typical English reader might infer from the word “taste”), but “experience something cognitively or emotionally; come to know something” (cf. BDAG 195 s.v. γεύομαι 2).

4 tn Grk “the main point of the things being said.”

5 sn An allusion to Ps 110:1; see Heb 1:3, 13.

6 tn Grk “But Christ, when he came,” introducing a sentence that includes all of Heb 9:11-12. The main construction is “Christ, having come…, entered…, having secured…,” and everything else describes his entrance.

7 tn Or “prefiguration.”

8 tn The word “sanctuary” is not in the Greek text at this point, but has been supplied for clarity.



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