Hebrews 2:10
Context2:10 For it was fitting for him, for whom and through whom all things exist, 1 in bringing many sons to glory, to make the pioneer 2 of their salvation perfect through sufferings.
Hebrews 6:6
Context6:6 and then have committed apostasy, 3 to renew them again to repentance, since 4 they are crucifying the Son of God for themselves all over again 5 and holding him up to contempt.
Hebrews 7:3
Context7:3 Without father, without mother, without genealogy, he has neither beginning of days nor end of life but is like the son of God, and he remains a priest for all time.
Hebrews 7:27
Context7:27 He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all.
Hebrews 9:12
Context9:12 and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured 6 eternal redemption.
Hebrews 9:26
Context9:26 for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.
Hebrews 11:13
Context11:13 These all died in faith without receiving the things promised, 7 but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners 8 on the earth.
Hebrews 12:9
Context12:9 Besides, we have experienced discipline from 9 our earthly fathers 10 and we respected them; shall we not submit ourselves all the more to the Father of spirits and receive life? 11
Hebrews 12:23
Context12:23 and congregation of the firstborn, who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous, who have been made perfect,
Hebrews 13:9
Context13:9 Do not be carried away by all sorts of strange teachings. 12 For it is good for the heart to be strengthened by grace, not ritual meals, 13 which have never benefited those who participated in them.
1 tn Grk “for whom are all things and through whom are all things.”
2 sn The Greek word translated pioneer is used of a “prince” or leader, the representative head of a family. It also carries nuances of “trailblazer,” one who breaks through to new ground for those who follow him. It is used some thirty-five times in the Greek OT and four times in the NT, always of Christ (Acts 3:15; 5:31; Heb 2:10; 12:2).
3 tn Or “have fallen away.”
4 tn Or “while”; Grk “crucifying…and holding.” The Greek participles here (“crucifying…and holding”) can be understood as either causal (“since”) or temporal (“while”).
5 tn Grk “recrucifying the son of God for themselves.”
6 tn This verb occurs in the Greek middle voice, which here intensifies the role of the subject, Christ, in accomplishing the action: “he alone secured”; “he and no other secured.”
7 tn Grk “the promises,” referring to the things God promised, not to the pledges themselves.
8 tn Or “sojourners.”
9 tn Grk “we had our earthly fathers as discipliners.”
10 tn Grk “the fathers of our flesh.” In Hebrews, “flesh” is a characteristic way of speaking about outward, physical, earthly life (cf. Heb 5:7; 9:10, 13), as opposed to the inward or spiritual dimensions of life.
11 tn Grk “and live.”
sn Submit ourselves…to the Father of spirits and receive life. This idea is drawn from Proverbs, where the Lord’s discipline brings life, while resistance to it leads to death (cf. Prov 4:13; 6:23; 10:17; 16:17).
12 tn Grk “by diverse and strange teachings.”
13 tn Grk “foods,” referring to the meals associated with the OT sacrifices (see the contrast with the next verse; also 9:9-10; 10:1, 4, 11).