Romans 1:5

1:5 Through him we have received grace and our apostleship to bring about the obedience of faith among all the Gentiles on behalf of his name.

Romans 2:14

2:14 For whenever the Gentiles, who do not have the law, do by nature the things required by the law, these who do not have the law are a law to themselves.

Romans 3:24

3:24 But they are justified freely by his grace through the redemption that is in Christ Jesus.

Romans 3:31

3:31 Do we then nullify the law through faith? Absolutely not! Instead we uphold the law.

Romans 5:14

5:14 Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type of the coming one) transgressed.

Romans 8:5

8:5 For those who live according to the flesh have their outlook shaped by the things of the flesh, but those who live according to the Spirit have their outlook shaped by the things of the Spirit.

Romans 9:19

9:19 You will say to me then, “Why does he still find fault? For who has ever resisted his will?”

Romans 10:5-6

10:5 For Moses writes about the righteousness that is by the law: “The one who does these things will live by them.” 10:6 But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down)

Romans 10:18

10:18 But I ask, have they not heard? Yes, they have: Their voice has gone out to all the earth, and their words to the ends of the world.

Romans 11:12

11:12 Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration bring?

Romans 11:15

11:15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

Romans 15:4

15:4 For everything that was written in former times was written for our instruction, so that through endurance and through encouragement of the scriptures we may have hope.

Romans 15:31

15:31 Pray that I may be rescued from those who are disobedient in Judea and that my ministry in Jerusalem may be acceptable to the saints,