18:6 “But if anyone causes one of these little ones who believe in me to sin, 1 it would be better for him to have a huge millstone 2 hung around his neck and to be drowned in the open sea. 3 18:7 Woe to the world because of stumbling blocks! It 4 is necessary that stumbling blocks come, but woe to the person through whom they come.
18:15 “If 5 your brother 6 sins, 7 go and show him his fault 8 when the two of you are alone. If he listens to you, you have regained your brother.
18:21 Then Peter came to him and said, “Lord, how many times must I forgive my brother 9 who sins against me? As many as seven times?”
1 tn The Greek term σκανδαλίζω (skandalizw), translated here “causes to sin” can also be translated “offends” or “causes to stumble.”
2 tn Grk “the millstone of a donkey.” This refers to a large flat stone turned by a donkey in the process of grinding grain (BDAG 661 s.v. μύλος 2; L&N 7.68-69). The same term is used in the parallel account in Mark 9:42.
sn The punishment of drowning with a heavy weight attached is extremely gruesome and reflects Jesus’ views concerning those who cause others who believe in him to sin.
3 tn The term translated “open” here (πελάγει, pelagei) refers to the open sea as opposed to a stretch of water near a coastline (BDAG 794 s.v. πέλαγος). A similar English expression would be “the high seas.”
4 tn Grk “For it.” Here γάρ (gar) has not been translated.
5 tn Here δέ (de) has not been translated. All the “if” clauses in this paragraph are third class conditions in Greek.
6 tn The Greek term “brother” can mean “fellow believer” or “fellow Christian” (cf. BDAG 18 s.v. ἀδελφός 2.a) whether male or female. It can also refer to siblings, though here it is used in a broader sense to connote familial relationships within the family of God. Therefore, because of the familial connotations, “brother” has been retained in the translation here in preference to the more generic “fellow believer” (“fellow Christian” would be anachronistic in this context).
7 tc ‡ The earliest and best witnesses lack “against you” after “if your brother sins.” It is quite possible that the shorter reading in these witnesses (א B, as well as 0281 Ë1 579 pc sa) occurred when scribes either intentionally changed the text (to make it more universal in application) or unintentionally changed the text (owing to the similar sound of the end of the verb ἁμαρτήσῃ [Jamarthsh] and the prepositional phrase εἰς σέ [eis se]). However, if the
8 tn Grk “go reprove him.”
9 tn Here the term “brother” means “fellow believer” or “fellow Christian” (cf. BDAG 18 s.v. ἀδελφός 2.a), whether male or female. Concerning the familial connotations, see also the note on the first occurrence of this term in v. 15.