Luke 5:3-8

5:3 He got into ¹  one of the boats, which was Simon’s, and asked him to put out a little way from the shore. Then ²  Jesus ³  sat down ⁴  and taught the crowds from the boat. 5:4 When he had finished speaking, he said to Simon, “Put out into the deep water and lower ⁵  your nets for a catch.” 5:5 Simon ⁶  answered, ⁷  “Master, ⁸  we worked hard all night and caught nothing! But at your word ⁹  I will lower ¹⁰  the nets.” 5:6 When ¹¹  they had done this, they caught so many fish that their nets started to tear. ¹²  5:7 So ¹³  they motioned ¹⁴  to their partners in the other boat to come and help them. And they came and filled both boats, so that they were about to sink. ¹⁵  5:8 But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Go away from me, Lord, ¹⁶  for I am a sinful man!” ¹⁷ 

Luke 5:30

5:30 But ¹⁸  the Pharisees ¹⁹  and their experts in the law ²⁰  complained ²¹  to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” ²² 

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¹ tn Grk “Getting into”; the participle ἐμβάς (embas) has been translated as a finite verb due to requirements of contemporary English style.

² tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

³ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

⁴ tn Grk “sitting down”; the participle καθίσας (kaqisa") has been translated as a finite verb due to requirements of contemporary English style.

⁵ tn Or “let down.” The verb here is plural, so this is a command to all in the boat, not just Peter.

⁶ tn Grk “And Simon.” Here καί (kai) has not been translated because of differences between Greek and English style.

⁷ tn Grk “answering, Simon said.” This is redundant in contemporary English and has been simplified in the translation to “Simon answered.”

⁸ tn The word ἐπιστάτης is a term of respect for a person of high status (see L&N 87.50).

⁹ tn The expression “at your word,” which shows Peter’s obedience, stands first in the Greek clause for emphasis.

¹⁰ tn Or “let down.”

¹¹ tn Grk “And when.” Here καί (kai) has not been translated because of differences between Greek and English style.

¹² tn In context, this imperfect verb is best taken as an ingressive imperfect (BDF §338.1).

¹³ tn Here καί (kai) has been translated as “so” to indicate consequential nature of the action.

¹⁴ tn That is, “they signaled by making gestures” (L&N 33.485).

¹⁵ tn This infinitive conveys the idea that the boats were at the point of sinking.

¹⁶ sn Lord is a term of high respect in this context. God’s presence in the work of Jesus makes Peter recognize his authority. This vocative is common in Luke (20 times), but does not yet have its full confessional force.

¹⁷ sn Peter was intimidated that someone who was obviously working with divine backing was in his presence (“Go away from me”). He feared his sinfulness might lead to judgment, but Jesus would show him otherwise.

¹⁸ tn Here καί (kai) has been translated as “but” to indicate the implied contrast present in this context.

¹⁹ sn See the note on Pharisees in 5:17.

²⁰ tn Or “and their scribes.” See the note on the phrase “experts in the law” in 5:21.

²¹ tn Or “grumbled”; a term often used in the OT for inappropriate grumbling: Exod 15:24; 16:7-8; Num 14:2, 26-35; 16:11.

²² sn The issue here is inappropriate associations (eat and drink with tax collectors and sinners) and the accusation comes not against Jesus, but his disciples.