10:6 The men of Gibeon sent this message to Joshua at the camp in Gilgal, “Do not abandon 3 your subjects! 4 Rescue us! Help us! For all the Amorite kings living in the hill country are attacking us.” 5 10:7 So Joshua and his whole army, including the bravest warriors, marched up from Gilgal. 6 10:8 The Lord told Joshua, “Don’t be afraid of them, for I am handing them over to you. 7 Not one of them can resist you.” 8 10:9 Joshua attacked them by surprise after marching all night from Gilgal. 9 10:10 The Lord routed 10 them before Israel. Israel 11 thoroughly defeated them 12 at Gibeon. They chased them up the road to the pass 13 of Beth Horon and struck them down all the way to Azekah and Makkedah. 10:11 As they fled from Israel on the slope leading down from 14 Beth Horon, the Lord threw down on them large hailstones from the sky, 15 all the way to Azekah. They died – in fact, more died from the hailstones than the Israelites killed with the sword.
10:12 The day the Lord delivered the Amorites over to the Israelites, Joshua prayed to the Lord before Israel: 16
“O sun, stand still over Gibeon!
O moon, over the Valley of Aijalon!”
10:13 The sun stood still and the moon stood motionless while the nation took vengeance on its enemies. The event is recorded in the Scroll of the Upright One. 17 The sun stood motionless in the middle of the sky and did not set for about a full day. 18 10:14 There has not been a day like it before or since. The Lord obeyed 19 a man, for the Lord fought for Israel! 10:15 Then Joshua and all Israel returned to the camp at Gilgal.
10:16 The five Amorite kings 20 ran away and hid in the cave at Makkedah. 10:17 Joshua was told, “The five kings have been found hiding in the cave at Makkedah.” 10:18 Joshua said, “Roll large stones over the mouth of the cave and post guards in front of it. 21 10:19 But don’t you delay! Chase your enemies and catch them! 22 Don’t allow them to retreat to 23 their cities, for the Lord your God is handing them over to you.” 24 10:20 Joshua and the Israelites almost totally wiped them out, but some survivors did escape to the fortified cities. 25 10:21 Then the whole army safely returned to Joshua at the camp in Makkedah. 26 No one 27 dared threaten the Israelites. 28 10:22 Joshua said, “Open the cave’s mouth and bring the five kings 29 out of the cave to me.” 10:23 They did as ordered; 30 they brought the five kings 31 out of the cave to him – the kings of Jerusalem, 32 Hebron, Jarmuth, Lachish, and Eglon. 10:24 When they brought the kings out to Joshua, he 33 summoned all the men of Israel and said to the commanders of the troops who accompanied him, “Come here 34 and put your feet on the necks of these kings.” So they came up 35 and put their feet on their necks. 10:25 Then Joshua said to them, “Don’t be afraid and don’t panic! 36 Be strong and brave, for the Lord will do the same thing to all your enemies you fight. 10:26 Then Joshua executed them 37 and hung them on five trees. They were left hanging on the trees until evening. 10:27 At sunset Joshua ordered his men to take them down from the trees. 38 They threw them into the cave where they had hidden and piled large stones over the mouth of the cave. (They remain to this very day.) 39
10:28 That day Joshua captured Makkedah and put the sword to it and its king. He annihilated everyone who lived in it; he left no survivors. He did to its king what he had done to the king of Jericho. 40
10:29 Joshua and all Israel marched from Makkedah to Libnah and fought against it. 41 10:30 The Lord handed it and its king over to Israel, and Israel 42 put the sword to all who lived there; they 43 left no survivors. They 44 did to its king what they 45 had done to the king of Jericho. 46
10:31 Joshua and all Israel marched from Libnah to Lachish. He deployed his troops 47 and fought against it. 10:32 The Lord handed Lachish over to Israel and they 48 captured it on the second day. They put the sword to all who lived there, just as they had done to Libnah. 10:33 Then King Horam of Gezer came up to help Lachish, but Joshua struck down him and his army 49 until no survivors remained.
10:34 Joshua and all Israel marched from Lachish to Eglon. They deployed troops 50 and fought against it. 10:35 That day they captured it and put the sword to all who lived there. That day they 51 annihilated it just as they 52 had done to Lachish.
10:36 Joshua and all Israel marched up from Eglon to Hebron and fought against it. 10:37 They captured it and put the sword to its king, all its surrounding cities, and all who lived in it; they 53 left no survivors. As they 54 had done at Eglon, they 55 annihilated it and all who lived there.
10:38 Joshua and all Israel turned to Debir and fought against it. 10:39 They 56 captured it, its king, and all its surrounding cities and put the sword to them. They annihilated everyone who lived there; they 57 left no survivors. They 58 did to Debir and its king what they 59 had done to Libnah and its king and to Hebron. 60
1 tn Heb “Come up to me and help me.”
2 tn Heb “and they camped against Gibeon and fought against it.”
3 tn Heb “do not let your hand drop from us.”
4 tn Heb “your servants!”
5 tn Heb “have gathered against us.”
6 tn Heb “And Joshua went up from Gilgal, he and all the people of war with him, and all the brave warriors.”
7 tn Heb “I have given them into your hand.” The verbal form is a perfect of certitude, emphasizing the certainty of the action.
8 tn Heb “and not a man [or “one”] of them will stand before you.”
9 tn Heb “Joshua came upon them suddenly, all the night he went up from Gilgal.”
10 tn Or “caused to panic.”
11 tn Heb “he.” The referent is probably Israel (mentioned at the end of the previous sentence in the verse; cf. NIV, NRSV), but it is also possible that the
12 tn Heb “struck them down with a great striking down.”
13 tn Or “ascent.”
14 tn Heb “on the descent of.”
15 tn Or “heaven” (also in v. 13). The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
16 tn Heb “Then Joshua spoke to the
17 tn Heb “Is it not written down in the Scroll of the Upright One.” Many modern translations render, “the Scroll [or Book] of Jashar,” leaving the Hebrew name “Jashar” (which means “Upright One”) untranslated.
sn The Scroll of the Upright One was apparently an ancient Israelite collection of songs and prayers (see also 2 Sam 1:18).
18 tn Heb “and did not hurry to set [for] about a full day.”
19 tn Heb “listened to the voice of.”
20 tn Heb “these five kings.”
21 tn Heb “and appoint by it men to guard them.”
22 tn Heb “But [as for] you, don’t stand still, chase after your enemies and attack them from the rear.”
23 tn Or “enter into.”
24 tn Heb “has given them into your hand.” The verbal form is a perfect of certitude, emphasizing the certainty of the action.
25 tn Heb “When Joshua and the sons of Israel finished defeating them with a very great defeat until they were destroyed (now the survivors escaped to the fortified cities).” In the Hebrew text the initial temporal clause (“when Joshua…finished”) is subordinated to v. 21 (“the whole army returned”).
26 tn Heb “all the people returned to the camp, to Joshua [at] Makkedah [in] peace.”
27 tc Heb “No man.” The lamed (ל) prefixed to אִישׁ (’ish, “man”) is probably dittographic (note the immediately preceding יִשְׂרָאֵל [isra’el] which ends in lamed, ל); cf. the LXX.
28 tn Heb “no man sharpened [or perhaps, “pointed”] his tongue against the sons of Israel.” Cf. NEB “not a man of the Israelites suffered so much as a scratch on his tongue,” which understands “sharpened” as “scratched” (referring to a minor wound). Most modern translations understand the Hebrew expression “sharpened his tongue” figuratively for opposition or threats against the Israelites.
29 tn Heb “these five kings.”
30 tn Heb “they did so.”
31 tn Heb “these five kings.”
32 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
33 tn Heb “Joshua.” The translation has replaced the proper name with the pronoun (“he”) because a repetition of the proper name here would be redundant according to English style.
34 tn Or “Draw near.”
35 tn Or “drew near.”
36 tn Or perhaps “and don’t get discouraged!”
37 tn Heb “struck them down and killed them.”
38 sn For the legal background of the removal of the corpses before sundown, see Deut 21:22-23.
39 tn Heb “to this very day.” The words “They remain” are supplied in the translation for clarification.
40 map For location see Map5-B2; Map6-E1; Map7-E1; Map8-E3; Map10-A2; Map11-A1.
41 tn Heb “Libnah.” Repetition of the proper name here would be redundant according to English style, so the pronoun (“it”) has been employed in the translation.
42 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
43 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
44 tn Heb “He”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
45 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
46 map For location see Map5-B2; Map6-E1; Map7-E1; Map8-E3; Map10-A2; Map11-A1.
47 tn Heb “encamped against it.”
48 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
49 tn Heb “people.”
50 tn Heb “they encamped against it.”
51 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
52 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
53 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
54 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
55 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
56 tn Heb “He”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
57 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
58 tn Heb “He”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
59 tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army).
60 tn Heb “as he did to Hebron, so he did to Debir and its king, and as he did to Libnah and its king.” The clauses have been rearranged in the translation for stylistic reasons.