39:16 So she laid his outer garment beside her until his master came home. 39:17 This is what she said to him: 7 “That Hebrew slave 8 you brought to us tried to humiliate me, 9 39:18 but when I raised my voice and screamed, he left his outer garment and ran outside.”
39:19 When his master heard his wife say, 10 “This is the way 11 your slave treated me,” 12 he became furious. 13 39:20 Joseph’s master took him and threw him into the prison, 14 the place where the king’s prisoners were confined. So he was there in the prison. 15
1 tn The verb has no expressed subject, and so it could be treated as a passive (“a Hebrew man was brought in”; cf. NIV). But it is clear from the context that her husband brought Joseph into the household, so Potiphar is the apparent referent here. Thus the translation supplies “my husband” as the referent of the unspecified pronominal subject of the verb (cf. NEB, NRSV).
2 sn A Hebrew man. Potiphar’s wife raises the ethnic issue when talking to her servants about what their boss had done.
3 tn Heb “to make fun of us.” The verb translated “to humiliate us” here means to hold something up for ridicule, or to toy with something harmfully. Attempted rape would be such an activity, for it would hold the victim in contempt.
4 tn Heb “he came to me to lie with me.” Here the expression “lie with” is a euphemism for sexual intercourse.
5 tn Heb “and I cried out with a loud voice.”
6 tn Heb “that I raised.”
7 tn Heb “and she spoke to him according to these words, saying.”
8 sn That Hebrew slave. Now, when speaking to her husband, Potiphar’s wife refers to Joseph as a Hebrew slave, a very demeaning description.
9 tn Heb “came to me to make fun of me.” The statement needs no explanation because of the connotations of “came to me” and “to make fun of me.” See the note on the expression “humiliate us” in v. 14.
10 tn Heb “and when his master heard the words of his wife which she spoke to him, saying.”
11 tn Heb “according to these words.”
12 tn Heb “did to me.”
13 tn Heb “his anger burned.”
14 tn Heb “the house of roundness,” suggesting that the prison might have been a fortress or citadel.
15 sn The story of Joseph is filled with cycles and repetition: He has two dreams (chap. 37), he interprets two dreams in prison (chap. 40) and the two dreams of Pharaoh (chap. 41), his brothers make two trips to see him (chaps. 42-43), and here, for the second time (see 37:24), he is imprisoned for no good reason, with only his coat being used as evidence. For further discussion see H. Jacobsen, “A Legal Note on Potiphar’s Wife,” HTR 69 (1976): 177.