Ezekiel 23:4-5

23:4 Oholah was the name of the older and Oholibah the name of her younger sister. They became mine, and gave birth to sons and daughters. Oholah is Samaria and Oholibah is Jerusalem.

23:5 “Oholah engaged in prostitution while she was mine. She lusted after her lovers, the Assyrians – warriors

Ezekiel 23:36

23:36 The Lord said to me: “Son of man, are you willing to pronounce judgment on Oholah and Oholibah? Then declare to them their abominable deeds!

Ezekiel 23:44

23:44 They had sex with her as one does with a prostitute. In this way they had sex with Oholah and Oholibah, promiscuous women.

tn The names Oholah and Oholibah are both derived from the word meaning “tent.” The meaning of Oholah is “her tent,” while Oholibah means “my tent is in her.”

sn In this allegory the Lord is depicted as being the husband of two wives. The OT law prohibited a man from marrying sisters (Lev 18:18), but the practice is attested in the OT (cf. Jacob). The metaphor is utilized here for illustrative purposes and does not mean that the Lord condoned such a practice or bigamy in general.

tn Heb “while she was under me.” The expression indicates that Oholah is viewed as the Lord’s wife. See Num 5:19-20, 29.

sn Played the harlot refers to alliances with pagan nations in this context. In Ezek 16 harlotry described the sin of idolatry.

tn Heb “Assyria.”

tn The term apparently refers to Assyrian military officers; it is better construed with the description that follows. See D. I. Block, Ezekiel (NICOT), 1:738.

tn Heb “will you judge.” Here the imperfect form of the verb is probably used with a desiderative nuance. Addressed to the prophet, “judge” means to warn of or pronounce God’s impending judgment. See 20:4; 22:2.

tn Heb “and they came to her.”