2:14 Flocks and herds 1 will lie down in the middle of it,
as well as every kind of wild animal. 2
Owls 3 will sleep in the tops of its support pillars;
they will hoot through the windows. 4
Rubble will cover the thresholds; 5
even the cedar work 6 will be exposed to the elements. 7
2:15 This is how the once-proud city will end up 8 –
the city that was so secure. 9
She thought to herself, 10 “I am unique! No one can compare to me!” 11
What a heap of ruins she has become, a place where wild animals live!
Everyone who passes by her taunts her 12 and shakes his fist. 13
1 tn Heb “flocks.” The Hebrew word can refer to both flocks of sheep and herds of cattle.
2 tn Heb “[and] all the wild animals of a nation.” How גוֹי (goy, “nation”) relates to what precedes is unclear. It may be a corruption of another word. See J. J. M. Roberts, Nahum, Habakkuk, and Zephaniah (OTL), 193.
3 tn The Hebrew text reads here גַּם־קָאַת גַּם־קִפֹּד (gam-qa’at gam-qippod). The term קָאַת refers to some type of bird (see Lev 11:18; Deut 14:17) that was typically found near ruins (Isa 34:11); one of the most common translations is “owl” (cf. NEB “horned owl”; NIV, NRSV “desert owl”; contra NASB “pelican”). The term קִפֹּד may also refer to a type of bird (cf. NEB “ruffed bustard”; NIV, NRSV “screech owl”). Some suggest a rodent may be in view (cf. NASB “hedgehog”); this is not unreasonable, for a rodent or some other small animal would be able to sleep in the tops of pillars which would be lying in the ruins of the fallen buildings.
4 tn Heb “a sound will sing in the window.” If some type of owl is in view, “hoot” is a more appropriate translation (cf. NEB, NRSV).
5 tn Heb “rubble [will be] on the threshold.” “Rubble” translates the Hebrew word חֹרֶב (khorev, “desolation”). Some emend to עֹרֵב (’orev, “raven”) following the LXX and Vulgate; Adele Berlin translates, “A voice shall shriek from the window – a raven at the sill” (Zephaniah [AB 25A], 104).
6 tn The meaning of the Hebrew word translated “cedar work” (so NASB, NRSV) is unclear; NIV has “the beams of cedar.”
7 tn Heb “one will expose.” The subject is probably indefinite, though one could translate, “for he [i.e., God] will lay bare.”
8 tn Heb “this is the proud city.”
9 tn Heb “the one that lived securely.”
10 tn Heb “the one who says in her heart.”
11 tn Heb “I [am], and besides me there is no other.”
12 tn Heb “hisses”; or “whistles.”
13 sn Hissing (or whistling) and shaking the fist were apparently ways of taunting a defeated foe or an object of derision in the culture of the time.