Zephaniah 1:4

1:4 “I will attack Judah

and all who live in Jerusalem.

I will remove from this place every trace of Baal worship,

as well as the very memory of the pagan priests.

Zephaniah 3:5

3:5 The just Lord resides within her;

he commits no unjust acts.

Every morning he reveals his justice.

At dawn he appears without fail. 10 

Yet the unjust know no shame.


tn Heb “I will stretch out my hand against,” is an idiom for hostile action.

map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

tn Heb “cut off.”

tn Heb “the remnant of Baal.”

tn Heb “name.” Here the “name” is figurative for the memory of those who bear it.

tc Heb “of the pagan priests and priests.” The first word (כְּמָרִים, kÿmarim) refers to idolatrous priests in its two other appearances in the OT (2 Kgs 23:5, Hos 10:5), while the second word (כֹּהֲנִים, kohanim) is the normal term for “priest” and is used of both legitimate and illegitimate priests in the OT. It is likely that the second term, which is omitted in the LXX, is a later scribal addition to the Hebrew text, defining the extremely rare word that precedes (see J. J. M. Roberts, Nahum, Habakkuk, and Zephaniah [OTL], 167-68; cf. also NEB, NRSV). Some argue that both words are original; among the modern English versions that include both are NASB and NIV. Possibly the first word refers to outright pagan priests, while the second has in view once-legitimate priests of the Lord who had drifted into idolatrous practices. Another option is found in Adele Berlin, who translates, “the idolatrous priests among the priests,” understanding the second word as giving the general category of which the idolatrous priests are a part (Zephaniah [AB 25A], 75).

tn The word “resides” is supplied for clarification.

tn Or “he does no injustice.”

tn Heb “gives”; or “dispenses.”

10 tn Heb “at the light he is not missing.” Note that NASB (which capitalizes pronouns referring to Deity) has divided the lines differently: “Every morning He brings His justice to light; // He does not fail.”