Zechariah 1:12

1:12 The angel of the Lord then asked, “Lord who rules over all, 1  how long before you have compassion on Jerusalem 2  and the other cities of Judah which you have been so angry with for these seventy years?” 3 

Zechariah 4:2

4:2 He asked me, “What do you see?” I replied, 4  “I see a menorah of pure gold with a receptacle at the top and seven lamps, with fourteen pipes going to the lamps.

Zechariah 5:6

5:6 I asked, “What is it?” And he replied, “It is a basket for measuring grain 5  that is moving away from here.” Moreover, he said, “This is their ‘eye’ 6  throughout all the earth.”

1 sn Note that here the angel of the Lord is clearly distinct from the Lord who rules over all himself.

2 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

3 sn The seventy years refers to the predicted period of Babylonian exile, a period with flexible beginning and ending points depending on the particular circumstances in view (cf. Jer 25:1; 28:1; 29:10; Dan 9:2). Here the end of the seventy years appears to be marked by the completion of the temple in 516 b.c., exactly seventy years after its destruction in 586.

4 tc The present translation (along with most other English versions) follows the reading of the Qere and many ancient versions, “I said,” as opposed to the MT Kethib “he said.”

5 tn Heb “[This is] the ephah.” An ephah was a liquid or solid measure of about a bushel (five gallons or just under twenty liters). By metonymy it refers here to a measuring container (probably a basket) of that quantity.

6 tc The LXX and Syriac read עֲוֹנָם (’avonam, “their iniquity,” so NRSV; NIV similar) for the MT עֵינָם (’enam, “their eye”), a reading that is consistent with the identification of the woman in v. 8 as wickedness, but one that is unnecessary. In 4:10 the “eye” represented divine omniscience and power; here it represents the demonic counterfeit.