4:23 But the statement it was credited to him 4 was not written only for Abraham’s 5 sake,
4:9 Is this blessedness 7 then for 8 the circumcision 9 or also for 10 the uncircumcision? For we say, “faith was credited to Abraham as righteousness.” 11 4:10 How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised!
1 tn The term λογίζομαι (logizomai) occurs 11 times in this chapter (vv. 3, 4, 5, 6, 8, 9, 10, 11, 22, 23, 24). In secular usage it could (a) refer to deliberations of some sort, or (b) in commercial dealings (as virtually a technical term) to “reckoning” or “charging up a debt.” See H. W. Heidland, TDNT 4:284, 290-92.
2 sn A quotation from Gen 15:6.
3 tn Grk “not according to grace but according to obligation.”
4 tn A quotation from Gen 15:6.
5 tn Grk “his”; the referent (Abraham) has been specified in the translation for clarity.
6 tn Or “who justifies the ungodly.”
7 tn Or “happiness.”
8 tn Grk “upon.”
9 sn See the note on “circumcision” in 2:25.
10 tn Grk “upon.”
11 sn A quotation from Gen 15:6.
12 tn Grk “of the faith, the one [existing] in uncircumcision.”
13 tn Grk “that he might be,” giving the purpose of v. 11a.
14 tn Grk “through uncircumcision.”