Romans 4:11

4:11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, ¹  so that he would become ²  the father of all those who believe but have never been circumcised, ³  that they too could have righteousness credited to them.

Romans 4:16

4:16 For this reason it is by faith so that it may be by grace, ⁴  with the result that the promise may be certain to all the descendants – not only to those who are under the law, but also to those who have the faith of Abraham, ⁵  who is the father of us all

Romans 5:15

5:15 But the gracious gift is not like the transgression. ⁶  For if the many died through the transgression of the one man, ⁷  how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many!

Romans 7:3

7:3 So then, ⁸  if she is joined to another man while her husband is alive, she will be called an adulteress. But if her ⁹  husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress.

Romans 7:13

7:13 Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful.

Romans 12:3

Conduct in Humility

12:3 For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of you ¹⁰  a measure of faith. ¹¹ 

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¹ tn Grk “of the faith, the one [existing] in uncircumcision.”

² tn Grk “that he might be,” giving the purpose of v. 11a.

³ tn Grk “through uncircumcision.”

⁴ tn Grk “that it might be according to grace.”

⁵ tn Grk “those who are of the faith of Abraham.”

⁶ tn Grk “but not as the transgression, so also [is] the gracious gift.”

⁷ sn Here the one man refers to Adam (cf. 5:14).

⁸ tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.

⁹ tn Grk “the,” with the article used as a possessive pronoun (ExSyn 215).

¹⁰ tn The words “of you” have been supplied for clarity.

¹¹ tn Or “to each as God has distributed a measure of faith.”