Romans 2:3

2:3 And do you think, ¹  whoever you are, when you judge ²  those who practice such things and yet do them yourself, ³  that you will escape God’s judgment?

Romans 3:7

3:7 For if by my lie the truth of God enhances ⁴  his glory, why am I still actually being judged as a sinner?

Romans 5:11

5:11 Not ⁵  only this, but we also rejoice ⁶  in God through our Lord Jesus Christ, through whom we have now received this reconciliation.

Romans 8:28

8:28 And we know that all things work together ⁷  for good for those who love God, who are called according to his purpose,

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¹ tn Grk “do you think this,” referring to the clause in v. 3b.

² tn Grk “O man, the one who judges.”

³ tn Grk “and do them.” The other words are supplied to bring out the contrast implied in this clause.

⁴ tn Grk “abounded unto.”

⁵ tn Here δέ (de) has not been translated because of differences between Greek and English style.

⁶ tn Or “exult, boast.”

⁷ tc ὁ θεός (Jo qeos, “God”) is found after the verb συνεργεῖ (sunergei, “work”) in v. 28 by Ì⁴⁶ A B 81 sa; the shorter reading is found in א C D F G Ψ 33 1739 1881 Ï latt sy bo. Although the inclusion is supported by a significant early papyrus, the alliance of significant Alexandrian and Western witnesses favors the shorter reading. As well, the longer reading is evidently motivated by a need for clarification. Since ὁ θεός is textually suspect, it is better to read the text without it. This leaves two good translational options: either “he works all things together for good” or “all things work together for good.” In the first instance the subject is embedded in the verb and “God” is clearly implied (as in v. 29). In the second instance, πάντα (panta) becomes the subject of an intransitive verb. In either case, “What is expressed is a truly biblical confidence in the sovereignty of God” (C. E. B. Cranfield, Romans [ICC], 1:427).