Revelation 6:10

6:10 They¹ cried out with a loud voice,² “How long,³ Sovereign Master,⁴ holy and true, before you judge those who live on the earth and avenge our blood?”

Revelation 7:10

7:10 They were shouting out in a loud voice,

“Salvation belongs to our God,⁵

to the one seated on the throne, and to the Lamb!”

Revelation 9:3

9:3 Then⁶ out of the smoke came locusts onto the earth, and they were given power⁷ like that of the scorpions of the earth.

Revelation 9:18

9:18 A third of humanity was killed by these three plagues, that is,⁸ by the fire, the smoke, and the sulfur that came out of their mouths.

Revelation 12:7

War in Heaven

12:7 Then⁹ war broke out in heaven: Michael¹⁰ and his angels fought against the dragon, and the dragon and his angels fought back.

Revelation 12:15

12:15 Then¹¹ the serpent spouted water like a river out of his mouth after the woman in an attempt to¹² sweep her away by a flood,

Revelation 15:6

15:6 and the seven angels who had the seven plagues came out of the temple, dressed in clean bright linen, wearing wide golden belts¹³ around their chests.

Revelation 16:4

16:4 Then¹⁴ the third angel¹⁵ poured out his bowl on the rivers and the springs of water, and they turned into blood.

Revelation 16:6

16:6 because they poured out the blood of your saints and prophets,

so¹⁶ you have given them blood to drink. They got what they deserved!”¹⁷

Revelation 16:12

16:12 Then¹⁸ the sixth angel¹⁹ poured out his bowl on the great river Euphrates and dried up its water²⁰ to prepare the way²¹ for the kings from the east.²²

Revelation 18:1

Babylon is Destroyed

18:1 After these things I saw another angel, who possessed great authority, coming down out of heaven, and the earth was lit up by his radiance.²³

Revelation 21:2

21:2 And I saw the holy city – the new Jerusalem – descending out of heaven from God, made ready like a bride adorned for her husband.

Revelation 21:10

21:10 So²⁴ he took me away in the Spirit²⁵ to a huge, majestic mountain²⁶ and showed me the holy city, Jerusalem, descending out of heaven from God.

Revelation 22:1

22:1 Then²⁷ the angel²⁸ showed me the river of the water of life – water as clear as crystal – pouring out²⁹ from the throne of God and of the Lamb,

¹tn Here καί (kai) has not been translated because of differences between Greek and English style.

²tn Grk “voice, saying”; the participle λέγοντες (legontes) is redundant in contemporary English and has not been translated here.

³tn The expression ἕως πότε (ews pote) was translated “how long.” Cf. BDAG 423 s.v. ἕως 1.b.γ.

⁴tn The Greek term here is δεσπότης (despoths; see L&N 37.63).

⁵tn The dative here has been translated as a dative of possession.

⁶tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

⁷tn See BDAG 352 s.v. ἐξουσία 2, “potential or resource to command, control, or govern, capability, might, power.”

⁸tn The phrase ἐκ τοῦ πυρὸς καὶ τοῦ καπνοῦ καὶ τοῦ θείου τοῦ ἐκπορευομένου ἐκ τῶν στομάτων αὐτῶν (“by the fire, the smoke, and the sulfur that came out of their mouths”) is taken as epexegetical (explanatory) to the phrase τῶν τριῶν πληγῶν τούτων (“these three plagues”).

⁹tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

¹⁰sn The archangel Michael had a special role in protecting the nation of Israel in the OT (Dan 10:13, 21; 12:1; see also Jude 9).

¹¹tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

¹²tn Grk “so that he might make her swept away.”

¹³tn Or “wide golden sashes,” but these would not be diagonal, as some modern sashes are, but horizontal. The Greek term can refer to a wide band of cloth or leather worn on the outside of one’s clothing (L&N 6.178).

¹⁴tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

¹⁵tn Grk “the third”; the referent (the third angel) has been specified in the translation for clarity.

¹⁶tn Here καί (kai) has been translated as “so” to indicate that this judgment is the result of what these wicked people did to the saints and prophets.

¹⁷tn Grk “They are worthy”; i.e., of this kind of punishment. By extension, “they got what they deserve.”

¹⁸tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

¹⁹tn Grk “the sixth”; the referent (the sixth angel) has been specified in the translation for clarity.

²⁰tn Grk “and its water was dried up.” Here the passive construction has been translated as an active one.

²¹tn Grk “in order that the way might be prepared.” Here the passive construction has been translated as an active one.

²²tn Grk “from the rising of the sun.” BDAG 74 s.v. ἀνατολή 2.a takes this as a geographical direction: “ἀπὸ ἀ. ἡλίου…from the east Rv 7:2; 16:12; simply ἀπὸ ἀ. …21:13.”

²³tn Grk “glory”; but often in the sense of splendor, brightness, or radiance (see L&N 14.49).

²⁴tn Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s invitation.

²⁵tn Or “in the spirit.” “Spirit” could refer either to the Holy Spirit or the human spirit, but in either case John was in “a state of spiritual exaltation best described as a trance” (R. H. Mounce, Revelation [NICNT], 75).

²⁶tn Grk “to a mountain great and high.”

²⁷tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

²⁸tn Grk “he”; the referent (the angel mentioned in 21:9, 15) has been specified in the translation for clarity.

²⁹tn Grk “proceeding.” Water is more naturally thought to pour out or flow out in English idiom.