Revelation 3:11

3:11 I am coming soon. Hold on to what you have so that no one can take away your crown.

Revelation 5:7

5:7 Then he came and took the scroll from the right hand of the one who was seated on the throne,

Revelation 14:16

14:16 So the one seated on the cloud swung his sickle over the earth, and the earth was reaped.

Revelation 18:11

18:11 Then the merchants of the earth will weep and mourn for her because no one buys their cargo any longer –

Revelation 21:7

21:7 The one who conquers will inherit these things, and I will be his God and he will be my son.

Revelation 22:7

22:7 (Look! I am coming soon!

Blessed is the one who keeps the words of the prophecy expressed in this book.)

Revelation 22:20

22:20 The one who testifies to these things says, “Yes, I am coming soon!” Amen! Come, Lord Jesus!


tn On the verb λάβῃ (labh) here BDAG 583 s.v. λαμβάνω 2 states, “to take away, remove…with or without the use of force τὰ ἀργύρια take away the silver coins (fr. the temple) Mt 27:6. τὰς ἀσθενείας diseases 8:17. τὸν στέφανον Rv 3:11.”

sn Your crown refers to a wreath consisting either of foliage or of precious metals formed to resemble foliage and worn as a symbol of honor, victory, or as a badge of high office – ‘wreath, crown’ (L&N 6.192).

tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

tn The words “the scroll” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

tn Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s directions.

tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

tn On γόμος (gomos) BDAG 205 s.v. states, “load, freightcargo of a ship…Ac 21:3. W. gen. of the owner Rv 18:11. W. gen. of content…γ. χρυσοῦ a cargo of gold vs. 12.”

tn Or “who is victorious”; traditionally, “who overcomes.”

sn These lines are parenthetical, forming an aside to the narrative. The speaker here is the Lord Jesus Christ himself rather than the narrator.