Revelation 1:11
1:11 saying: “Write in a book what you see and send it to the seven churches – to Ephesus, 1 Smyrna, 2 Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”
Revelation 18:6
18:6 Repay her the same way she repaid others; 3 pay her back double 4 corresponding to her deeds. In the cup she mixed, mix double the amount for her.
Revelation 22:19
22:19 And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life 5 and in the holy city that are described in this book.
1 map For location see JP1-D2; JP2-D2; JP3-D2; JP4-D2.
2 tn Grk “and to Smyrna.” For stylistic reasons the conjunction καί (kai) and the preposition εἰς (eis) have not been translated before the remaining elements of the list. In lists with more than two elements contemporary English generally does not repeat the conjunction except between the next to last and last elements.
3 tn The word “others” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.
4 tn On this term BDAG 252 s.v. διπλόω states, “to double τὰ διπλᾶ pay back double Rv 18:6.”
5 tc The Textus Receptus, on which the KJV rests, reads “the book” of life (ἀπὸ βίβλου, apo biblou) instead of “the tree” of life. When the Dutch humanist Desiderius Erasmus translated the NT he had access to no Greek mss for the last six verses of Revelation. So he translated the Latin Vulgate back into Greek at this point. As a result he created seventeen textual variants which were not in any Greek mss. The most notorious of these is this reading. It is thus decidedly inauthentic, while “the tree” of life, found in the best and virtually all Greek mss, is clearly authentic. The confusion was most likely due to an intra-Latin switch: The form of the word for “tree” in Latin in this passage is ligno; the word for “book” is libro. The two-letter difference accounts for an accidental alteration in some Latin mss; that “book of life” as well as “tree of life” is a common expression in the Apocalypse probably accounts for why this was not noticed by Erasmus or the KJV translators. (This textual problem is not discussed in NA27.)