27:13 Where would I be if I did not believe I would experience
the Lord’s favor in the land of the living? 1
35:23 Rouse yourself, wake up 2 and vindicate me! 3
My God and Lord, defend my just cause! 4
89:18 For our shield 5 belongs to the Lord,
our king to the Holy One of Israel. 6
106:16 In the camp they resented 7 Moses,
and Aaron, the Lord’s holy priest. 8
118:15 They celebrate deliverance in the tents of the godly. 9
The Lord’s right hand conquers, 10
1 tn In the Hebrew text the sentence is incomplete: “If I had not believed [I would] see the goodness of the
2 sn Though he is confident that the Lord is aware of his situation (see v. 22a), the psalmist compares the Lord’s inactivity to sleep and urges him to wake up.
3 tn Heb “for my justice.”
4 tn Heb “for my cause.”
5 tn The phrase “our shield” refers metaphorically to the Davidic king, who, as God’s vice-regent, was the human protector of the people. Note the parallelism with “our king" here and with “your anointed one” in Ps 84:9.
6 sn The basic sense of the word “holy” is “set apart from that which is commonplace, special, unique.” The Lord’s holiness is first and foremost his transcendent sovereignty as the ruler of the world. He is “set apart” from the world over which he rules. At the same time his holiness encompasses his moral authority, which derives from his royal position. As king he has the right to dictate to his subjects how they are to live; indeed his very own character sets the standard for proper behavior. This expression is a common title for the
7 tn Or “envied.”
8 tn Heb “the holy one of the
9 tn Heb “the sound of a ringing shout and deliverance [is] in the tents of the godly.”
10 tn Heb “does valiantly.” The statement refers here to military success (see Num 24:18; 1 Sam 14:48; Pss 60:12; 108:13).