18:3 When a wicked person 1 arrives, contempt 2 shows up with him,
and with shame comes 3 a reproach.
18:13 The one who gives an answer 4 before he listens 5 –
that is his folly and his shame. 6
1 tc The MT has “a wicked [person].” Many commentators emend the text to רֶשַׁע (resha’, “wickedness”) which makes better parallelism with “shame” (W. McKane, Proverbs [OTL], 521; R. B. Y. Scott, Proverbs, Ecclesiastes [AB], 112; C. H. Toy, Proverbs [ICC], 355; cf. NAB, NIV, NRSV). However, there is no external evidence for this emendation.
2 sn “Contempt” (בּוּז, buz) accompanies the wicked; “reproach” (חֶרְפָּה, kherpah) goes with shame. This reproach refers to the critical rebukes and taunts of the community against a wicked person.
3 tn The term “comes” does not appear in the Hebrew but is supplied in the translation for the sake of clarity and smoothness.
4 tn Heb “returns a word”; KJV “He that answereth a matter.”
5 sn Poor listening and premature answering indicate that the person has a low regard for what the other is saying, or that he is too absorbed in his own ideas. The Mishnah lists this as the second characteristic of the uncultured person (m. Avot 5:7).
6 tn Heb “it is folly to him and shame.” The verse uses formal parallelism, with the second colon simply completing the thought of the first.