Philippians 1:18

1:18 What is the result? Only that in every way, whether in pretense or in truth, Christ is being proclaimed, and in this I rejoice.

Yes, ¹  and I will continue to rejoice,

Philippians 1:20

1:20 My confident hope ²  is that I will in no way be ashamed ³  but that with complete boldness, even now as always, Christ will be exalted in my body, whether I live or die. ⁴ 

Philippians 2:16-17

2:16 by holding on to ⁵  the word of life so that on the day of Christ I will have a reason to boast that I did not run in vain nor labor in vain. 2:17 But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice together with all of you.

Philippians 3:5

3:5 I was circumcised on the eighth day, from the people of Israel and the tribe of Benjamin, a Hebrew of Hebrews. I lived according to the law as a Pharisee. ⁶ 

Philippians 3:13

3:13 Brothers and sisters, ⁷  I do not consider myself to have attained this. Instead I am single-minded: ⁸  Forgetting the things that are behind and reaching out for the things that are ahead,

Philippians 4:10

Appreciation for Support

4:10 I have great joy in the Lord because now at last you have again expressed your concern for me. (Now I know you were concerned before but had no opportunity to do anything.) ⁹ 

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¹ tn Or “But.” The conjunction ἀλλά (alla) may be emphatic or contrastive. If the former, the idea may be that Paul will continue rejoicing because of the proclamation of the gospel or because of his imminent release from prison (v. 19); if the latter, Paul is now turning his attention solely to this second reason to rejoice, viz., that he will soon be released from prison. In this latter view the clause should be translated, “But I will also rejoice since I know…”

² tn Grk “according to my eager expectation and hope.” The κατά (kata) phrase is taken as governing the following ὅτι (Joti) clause (“that I will not be ashamed…”); the idea could be expressed more verbally as “I confidently hope that I will not be ashamed…”

³ tn Or possibly, “be intimidated, be put to shame.”

⁴ tn Grk “whether by life or by death.”

⁵ tn Or “holding out, holding forth.”

⁶ sn A Pharisee was a member of one of the most important and influential religious and political parties of Judaism in the time of Jesus. There were more Pharisees than Sadducees (according to Josephus, Ant. 17.2.4 [17.42] there were more than 6,000 Pharisees at about this time). Pharisees differed with Sadducees on certain doctrines and patterns of behavior. The Pharisees were strict and zealous adherents to the laws of the OT and to numerous additional traditions such as angels and bodily resurrection.

⁷ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:12.

⁸ tn Grk “But this one thing (I do).”

⁹ tn Grk “for you were even concerned, but you lacked opportunity.”