Numbers 5:13

5:13 and a man has sexual relations ¹  with her ²  without her husband knowing it, ³  and it is hidden that she has defiled herself, since ⁴  there was no witness against her, nor was she caught –

Numbers 22:25

22:25 And when the donkey saw the angel of the Lord, she pressed herself into the wall, and crushed Balaam’s foot against the wall. So he beat her again. ⁵ 

Numbers 30:5

30:5 But if her father overrules her when he hears ⁶  about it, then none ⁷  of her vows or her obligations which she has pledged for herself will stand. And the Lord will release ⁸  her from it, because her father overruled her.

Numbers 30:7-8

30:7 and her husband hears about it, but remains silent about her when he hears about it, then her vows will stand and her obligations which she has pledged for herself will stand. 30:8 But if when her husband hears it he overrules her, then he will nullify ⁹  the vow she has taken, ¹⁰  and whatever she uttered impulsively which she has pledged for herself. And the Lord will release her from it.

Numbers 30:11

30:11 and her husband heard about it, but remained silent about her, and did not overrule her, then all her vows will stand, and every obligation which she pledged for herself will stand.

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¹ tn Heb “and a man lies with her with the emission of semen.” This makes it clear that there was adultery involved, so that the going astray is going astray morally. The indication in the text is that if she had never behaved suspiciously the sin might not have been detected.

² tc The sign of the accusative אֹתָהּ (’otah) is probably to be repointed to the preposition with the suffix, אִתָּהּ (’ittah).

³ tn Heb “and it is concealed from the eyes of her husband.”

⁴ tn The noun clause beginning with the simple conjunction is here a circumstantial clause, explaining that there was no witness to the sin.

⁵ tn Heb “he added to beat her,” another verbal hendiadys.

⁶ tn The idiom is “in the day of,” but it is used in place of a preposition before the infinitive construct with its suffixed subjective genitive. The clause is temporal.

⁷ tn The Hebrew “all will not stand” is best rendered “none will stand.”

⁸ tn The verb has often been translated “forgive” (cf. KJV, ASV, NASB, NRSV, NLT), but that would suggest a sin that needed forgiving. The idea of “release from obligation” is better; the idea is like that of having a debt “forgiven” or “retired.” In other words, she is free from the vow she had made. The Lord will not hold the woman responsible to do what she vowed.

⁹ tn The verb is the Hiphil perfect with a vav (ו) consecutive from the verb פָּרַר (parar, “to annul”). The verb functions here as the equivalent of an imperfect tense; here it is the apodosis following the conditional clause – if this is the case, then this is what will happen.

¹⁰ tn Heb “which [she is] under it.”