Nehemiah 5:7-9

5:7 I considered these things carefully ¹  and then registered a complaint with the wealthy ²  and the officials. I said to them, “Each one of you is seizing the collateral ³  from your own countrymen!” ⁴  Because of them I called for ⁵  a great public assembly. 5:8 I said to them, “To the extent possible we have bought back our fellow Jews ⁶  who had been sold to the Gentiles. But now you yourselves want to sell your own countrymen, ⁷  so that we can then buy them back!” They were utterly silent, and could find nothing to say.

5:9 Then I ⁸  said, “The thing that you are doing is wrong! ⁹  Should you not conduct yourselves ¹⁰  in the fear of our God in order to avoid the reproach of the Gentiles who are our enemies?

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¹ tn Heb “my heart was advised upon me.”

² tn Heb “nobles.”

³ tn Heb “taking a creditor’s debt.” The Hebrew noun מַשָּׁא (masha’) means “interest; debt” and probably refers to the collateral (pledge) collected by a creditor (HALOT 641-42 s.v.). This particular noun form appears only in Nehemiah (5:7, 10; 10:32); however, it is related to מַשָּׁאָה (masha’ah, “contractual loan; debt; collateral”) which appears elsewhere (Deut 24:10; Prov 22:26; cf. Neh 5:11). See the note on the word “people” at the end of v. 5. The BHS editors suggest emending the MT to מָשָׂא (masa’, “burden”), following several medieval Hebrew MSS; however, the result is not entirely clear: “you are bearing a burden, a man with his brothers.”

⁴ tn Heb “his brothers.”

⁵ tn Heb “I gave.”

⁶ tn Heb “our brothers, the Jews.”

⁷ tn Heb “your brothers.”

⁸ tc The translation reads with the Qere and the ancient versions וָאוֹמַר (va’omar, “and I said”) rather than the MT Kethib, וַיֹּאמֶר (vayyo’mer, “and he said”).

⁹ tn Heb “not good.” The statement “The thing…is not good” is an example of tapeinosis, a figurative expression which emphasizes the intended point (“The thing…is wrong!”) by negating its opposite.

¹⁰ tn Heb “[should you not] walk.”