Micah 3:6-11

3:6 Therefore night will fall, and you will receive no visions;

it will grow dark, and you will no longer be able to read the omens.

The sun will set on these prophets,

and the daylight will turn to darkness over their heads.

3:7 The prophets will be ashamed;

the omen readers will be humiliated.

All of them will cover their mouths,

for they will receive no divine oracles.”

3:8 But I am full of the courage that the Lord’s Spirit gives,

and have a strong commitment to justice.

This enables me to confront Jacob with its rebellion,

and Israel with its sin.

3:9 Listen to this, you leaders of the family 10  of Jacob,

you rulers of the nation 11  of Israel!

You 12  hate justice

and pervert all that is right.

3:10 You 13  build Zion through bloody crimes, 14 

Jerusalem 15  through unjust violence.

3:11 Her 16  leaders take bribes when they decide legal cases, 17 

her priests proclaim rulings for profit,

and her prophets read omens for pay.

Yet they claim to trust 18  the Lord and say,

“The Lord is among us. 19 

Disaster will not overtake 20  us!”


tn Heb “it will be night for you without a vision.”

sn The coming of night (and darkness in the following line) symbolizes the cessation of revelation.

tn Heb “it will be dark for you without divination.”

sn The reading of omens (Heb “divination”) was forbidden in the law (Deut 18:10), so this probably reflects the prophets’ view of how they received divine revelation.

tn Heb “and the day will be dark over them.”

tn Or “seers.”

tn Or “the mustache,” or perhaps “the beard.” Cf. KJV, NAB, NRSV “cover their lips.”

tn Heb “for there will be no answer from God.”

sn The prophet Micah speaks here and contrasts himself with the mercenaries just denounced by the Lord in the preceding verses.

tn Heb “am full of power, the Spirit of the Lord, and justice and strength.” The appositional phrase “the Spirit of the Lord” explains the source of the prophet’s power. The phrase “justice and strength” is understood here as a hendiadys, referring to the prophet’s strong sense of justice.

tn Heb “to declare to Jacob his rebellion and to Israel his sin.” The words “this enables me” are supplied in the translation for clarification.

10 tn Heb “house.”

11 tn Heb “house.”

12 tn Heb “who.” A new sentence was begun here in the translation for stylistic reasons (also at the beginning of v. 10).

13 tn Heb “who.”

14 tn Heb “bloodshed” (so NAB, NASB, NIV); NLT “murder.”

15 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

16 sn The pronoun Her refers to Jerusalem (note the previous line).

17 tn Heb “judge for a bribe.”

18 tn Heb “they lean upon” (so KJV, NIV, NRSV); NAB “rely on.”

19 tn Heb “Is not the Lord in our midst?” The rhetorical question expects the answer, “Of course he is!”

20 tn Or “come upon” (so many English versions); NCV “happen to us”; CEV “come to us.”