3:5 This is what the Lord says: “The prophets who mislead my people
are as good as dead. 1
If someone gives them enough to eat,
they offer an oracle of peace. 2
But if someone does not give them food,
they are ready to declare war on him. 3
3:6 Therefore night will fall, and you will receive no visions; 4
it will grow dark, and you will no longer be able to read the omens. 5
The sun will set on these prophets,
and the daylight will turn to darkness over their heads. 6
3:11 Her 7 leaders take bribes when they decide legal cases, 8
her priests proclaim rulings for profit,
and her prophets read omens for pay.
Yet they claim to trust 9 the Lord and say,
“The Lord is among us. 10
Disaster will not overtake 11 us!”
1 tn Heb “concerning the prophets, those who mislead my people.” The first person pronominal suffix is awkward in a quotation formula that introduces the words of the
2 tn Heb “those who bite with their teeth and cry out, ‘peace.’” The phrase “bite with the teeth” is taken here as idiomatic for eating. Apparently these prophets were driven by mercenary motives. If they were paid well, they gave positive oracles to their clients, but if someone could not afford to pay them, they were hostile and delivered oracles of doom.
3 tn Heb “but [as for the one] who does not place [food] in their mouths, they prepare for war against him.”
4 tn Heb “it will be night for you without a vision.”
sn The coming of night (and darkness in the following line) symbolizes the cessation of revelation.
5 tn Heb “it will be dark for you without divination.”
sn The reading of omens (Heb “divination”) was forbidden in the law (Deut 18:10), so this probably reflects the prophets’ view of how they received divine revelation.
6 tn Heb “and the day will be dark over them.”
7 sn The pronoun Her refers to Jerusalem (note the previous line).
8 tn Heb “judge for a bribe.”
9 tn Heb “they lean upon” (so KJV, NIV, NRSV); NAB “rely on.”
10 tn Heb “Is not the
11 tn Or “come upon” (so many English versions); NCV “happen to us”; CEV “come to us.”