Matthew 4:4

4:4 But he answered, ¹  “It is written, ‘Man ²  does not live ³  by bread alone, but by every word that comes from the mouth of God.’” ⁴ 

Matthew 8:8

8:8 But the centurion replied, ⁵  “Lord, I am not worthy to have you come under my roof. Instead, just say the word and my servant will be healed.

Matthew 8:16

8:16 When it was evening, many demon-possessed people were brought to him. He drove out the spirits with a word, and healed all who were sick. ⁶ 

Matthew 13:21

13:21 But he has no root in himself and does not endure; ⁷  when ⁸  trouble or persecution comes because of the word, immediately he falls away.

Matthew 14:35

14:35 When the people ⁹  there recognized him, they sent word into all the surrounding area, and they brought all their sick to him.

Matthew 15:23

15:23 But he did not answer her a word. Then ¹⁰  his disciples came and begged him, ¹¹  “Send her away, because she keeps on crying out after us.”

Matthew 22:46

22:46 No one ¹²  was able to answer him a word, and from that day on no one dared to question him any longer.

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¹ tn Grk “answering, he said.” The participle ἀποκριθείς (apokriqeis) is redundant, but the syntax of the phrase has been changed for clarity.

² tn Or “a person.” Greek ὁ ἄνθρωπος (Jo anqrwpo") is used generically for humanity. The translation “man” is used because the emphasis in Jesus’ response seems to be on his dependence on God as a man.

³ tn Grk “will not live.” The verb in Greek is a future tense, but it is unclear whether it is meant to be taken as a command (also known as an imperatival future) or as a statement of reality (predictive future).

⁴ sn A quotation from Deut 8:3.

⁵ tn Grk “But answering, the centurion replied.” The participle ἀποκριθείς (apokriqeis) is redundant and has not been translated.

⁶ sn Note how the author distinguishes healing from exorcism here, implying that the two are not identical.

⁷ tn Grk “is temporary.”

⁸ tn Here δέ (de) has not been translated.

⁹ tn Grk “men”; the word here (ἀνήρ, anhr) usually indicates males or husbands, but occasionally is used in a generic sense of people in general, as here (cf. BDAG 79 s.v. 1.a, 2).

¹⁰ tn Here καί (kai) has been translated as “Then.”

¹¹ tn Grk “asked him, saying.” The participle λέγοντες (legontes) is redundant here in contemporary English and has not been translated.

¹² tn Here καί (kai) has not been translated.