Matthew 2:20
2:20 saying, “Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child’s life are dead.”
Matthew 14:22
Walking on Water
14:22 Immediately Jesus 1 made the disciples get into the boat and go ahead of him to the other side, while he dispersed the crowds.
Matthew 15:33
15:33 The disciples said to him, “Where can we get enough bread in this desolate place to satisfy so great a crowd?”
Matthew 20:31
20:31 The 2 crowd scolded 3 them to get them to be quiet. But they shouted even more loudly, “Lord, have mercy on us, 4 Son of David!”
Matthew 21:38
21:38 But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let’s kill him and get his inheritance!’
Matthew 22:12
22:12 And he said to him, ‘Friend, how did you get in here without wedding clothes?’ But he had nothing to say. 5
1 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
2 tn Here δέ (de) has not been translated.
3 tn Or “rebuked.” The crowd’s view was that surely Jesus would not be bothered with someone as unimportant as a blind beggar.
4 tc ‡ The majority of mss (C W Ë1 33 Ï and several versional witnesses) read κύριε (kurie, “Lord”) after ἐλέησον ἡμᾶς (elehson Jhma", “have mercy on us”). But since this is the order of words in v. 30 (though that wording is also disputed), and since the κύριε-first reading enjoys widespread and early support (א B D L Z Θ 085 0281 Ë13 892 pc lat), the latter was considered original. However, the decision was by no means easy. NA27 has κύριε after ἐλέησον ἡμᾶς here; a majority of that committee felt that since the placement of κύριε in last place was the nonliturgical order it “would have been likely to be altered in transcription to the more familiar sequence” (TCGNT 44).
5 tn Grk “he was silent.”