Matthew 12:14

12:14 But the Pharisees went out and plotted against him, as to how they could assassinate ¹  him.

Matthew 17:14

The Disciples’ Failure to Heal

17:14 When ²  they came to the crowd, a man came to him, knelt before him,

Matthew 17:16

17:16 I brought him to your disciples, but ³  they were not able to heal him.”

Matthew 18:27

18:27 The lord had compassion on that slave and released him, and forgave him the debt.

Matthew 22:23

Marriage and the Resurrection

22:23 The same day Sadducees ⁴  (who say there is no resurrection) ⁵  came to him and asked him, ⁶ 

Matthew 22:35

22:35 And one of them, an expert in religious law, ⁷  asked him a question to test ⁸  him:

Matthew 26:67

26:67 Then they spat in his face and struck him with their fists. And some slapped him,

Matthew 27:30

27:30 They ⁹  spat on him and took the staff ¹⁰  and struck him repeatedly ¹¹  on the head.

Matthew 27:44

27:44 The ¹²  robbers who were crucified with him also spoke abusively to him. ¹³ 

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¹ tn Grk “destroy.”

² tn Here καί (kai) has not been translated.

³ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

⁴ sn See the note on Sadducees in 3:7.

⁵ sn This remark is best regarded as a parenthetical note by the author.

⁶ tn Grk “and asked him, saying.” The participle λέγοντες (legontes) is redundant in contemporary English and has not been translated.

⁷ tn Traditionally, “a lawyer.” This was an expert in the interpretation of the Mosaic law.

⁸ tn Grk “testing.” The participle, however, is telic in force.

⁹ tn Here καί (kai) has not been translated.

¹⁰ tn Or “the reed.”

¹¹ tn The verb here has been translated as an iterative imperfect.

¹² tn Here δέ (de) has not been translated.

¹³ sn Matthew’s wording suggests that both of the criminals spoke abusively to him. If so, one of them quickly changed his attitude toward Jesus (see Luke 23:40-43).