6:14 Now 1 King Herod 2 heard this, for Jesus’ 3 name had become known. Some 4 were saying, “John the baptizer 5 has been raised from the dead, and because of this, miraculous powers are at work in him.”
8:34 Then 6 Jesus 7 called the crowd, along with his disciples, and said to them, “If anyone wants to become my follower, 8 he must deny 9 himself, take up his cross, 10 and follow me.
1 tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
2 sn Herod was technically not a king, but a tetrarch, a ruler with rank and authority lower than a king. A tetrarch ruled only with the approval of the Roman authorities. This was roughly equivalent to being governor of a region. In the NT, Herod, who ruled over Galilee, is called a king (Matt 14:9, Mark 6:14-29), reflecting popular usage rather than an official title.
3 tn Grk “his”; the referent (Jesus) has been specified in the translation for clarity.
4 tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
5 tn While Matthew and Luke consistently use the noun βαπτίστης (baptisths, “the Baptist”) to refer to John, as a kind of a title, Mark prefers the substantival participle ὁ βαπτίζων (Jo baptizwn, “the one who baptizes, the baptizer”) to describe him (only twice does he use the noun [Mark 6:25; 8:28]).
6 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
7 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
8 tn Grk “to follow after me.”
9 tn This translation better expresses the force of the Greek third person imperative than the traditional “let him deny,” which could be understood as merely permissive.
10 sn To bear the cross means to accept the rejection of the world for turning to Jesus and following him. Discipleship involves a death that is like a crucifixion; see Gal 6:14.