Mark 5:19

5:19 But ¹  Jesus ²  did not permit him to do so. Instead, he said to him, “Go to your home and to your people and tell them what the Lord has done for you, ³  that he had mercy on you.”

Mark 9:1

9:1 And he said to them, “I tell you the truth, ⁴  there are some standing here who will not ⁵  experience ⁶  death before they see the kingdom of God come with power.” ⁷ 

Mark 9:9

9:9 As they were coming down from the mountain, he gave them orders not to tell anyone what they had seen until after the Son of Man had risen from the dead.

Mark 10:29

10:29 Jesus said, “I tell you the truth, ⁸  there is no one who has left home or brothers or sisters or mother or father or children or fields for my sake and for the sake of the gospel

Mark 11:23

11:23 I tell you the truth, ⁹  if someone says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be done for him.

Mark 14:25

14:25 I tell you the truth, ¹⁰  I will no longer drink of the fruit ¹¹  of the vine until that day when I drink it new in the kingdom of God.”

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¹ tn Grk “And.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

³ sn Jesus instructs the man to declare what the Lord has done for him, in contrast to the usual instructions (e.g., 1:44; 5:43) to remain silent. Here in Gentile territory Jesus allowed more open discussion of his ministry. D. L. Bock (Luke [BECNT], 1:781) suggests that with few Jewish religious representatives present, there would be less danger of misunderstanding Jesus’ ministry as political.

⁴ tn Grk “Truly (ἀμήν, amhn), I say to you.”

⁵ tn The Greek negative here (οὐ μή, ou mh) is the strongest possible.

⁶ tn Grk “will not taste.” Here the Greek verb does not mean “sample a small amount” (as a typical English reader might infer from the word “taste”), but “experience something cognitively or emotionally; come to know something” (cf. BDAG 195 s.v. γεύομαι 2).

⁷ sn Several suggestions have been made as to the referent for the phrase the kingdom of God come with power: (1) the transfiguration itself, which immediately follows in the narrative; (2) Jesus’ resurrection and ascension; (3) the coming of the Spirit; (4) Jesus’ second coming and the establishment of the kingdom. The reference to after six days in 9:2 seems to indicate that Mark had the transfiguration in mind insofar as it was a substantial prefiguring of the consummation of the kingdom (although this interpretation is not without its problems). As such, the transfiguration was a tremendous confirmation to the disciples that even though Jesus had just finished speaking of his death (8:31; 9:31; 10:33), he was nonetheless the promised Messiah and things were proceeding according to God’s plan.

⁸ tn Grk “Truly (ἀμήν, amhn), I say to you.”

⁹ tn Grk “Truly (ἀμήν, amhn), I say to you.”

¹⁰ tn Grk “Truly (ἀμήν, amhn), I say to you.”

¹¹ tn Grk “the produce” (“the produce of the vine” is a figurative expression for wine).